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2 Timothy 2

2 Tim. 2:24 KJV (With Strong’s)

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24
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
strive
machomai (Greek #3164)
to war, i.e. (figuratively) to quarrel, dispute
KJV usage: fight, strive.
Pronounce: makh'-om-ahee
Origin: middle voice of an apparently primary verb
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
gentle
epios (Greek #2261)
properly, affable, i.e. mild or kind
KJV usage: gentle.
Pronounce: ay'-pee-os
Origin: probably from 2031
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men, apt to teach
didaktikos (Greek #1317)
instructive ("didactic")
KJV usage: apt to teach.
Pronounce: did-ak-tik-os'
Origin: from 1318
, βpatient
anexikakos (Greek #420)
enduring of ill, i.e. forbearing
KJV usage: patient.
Pronounce: an-ex-ik'-ak-os
Origin: from 430 and 2556
,
β
or, forbearing.

More on:

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Servant

Cross References

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Ministry on This Verse

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the servant.
Deut. 34:5• 5So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. (Deut. 34:5)
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Josh. 1:1• 1Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, (Josh. 1:1)
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2 Chron. 24:6• 6And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness? (2 Chron. 24:6)
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Dan. 6:20• 20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (Dan. 6:20)
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1 Tim. 6:11• 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Tim. 6:11)
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Titus 1:1• 1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; (Titus 1:1)
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Titus 3:2• 2To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2)
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James 1:1• 1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. (James 1:1)
must.
Matt. 12:19• 19He shall not strive, nor cry; neither shall any man hear his voice in the streets. (Matt. 12:19)
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Acts 15:2• 2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. (Acts 15:2)
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2 Cor. 10:4• 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) (2 Cor. 10:4)
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Phil. 2:3,14• 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
 14Do all things without murmurings and disputings: (Phil. 2:3,14)
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1 Tim. 3:3• 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Tim. 3:3)
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Titus 1:7• 7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; (Titus 1:7)
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James 1:19‑20• 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
 20For the wrath of man worketh not the righteousness of God. (James 1:19‑20)
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Jude 3• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 3)
strive.
John 6:52• 52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? (John 6:52)
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Acts 7:26• 26And the next day he showed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? (Acts 7:26)
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Acts 23:9• 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:9)
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James 4:2• 2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. (James 4:2)
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James 4•  (James 4)
:*Gr:
but.
Isa. 40:11• 11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isa. 40:11)
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2 Cor. 10:1• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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1 Thess. 2:7• 7But we were gentle among you, even as a nurse cherisheth her children: (1 Thess. 2:7)
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Titus 3:2• 2To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2)
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James 3:17• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17)
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1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
apt.
1 Tim. 3:2‑3• 2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Tim. 3:2‑3)
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Titus 1:9• 9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:9)
patient.
or, forbearing.
Eph. 4:2• 2With all lowliness and meekness, with longsuffering, forbearing one another in love; (Eph. 4:2)
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Col. 3:13• 13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Col. 3:13)
• He comes, on God’s part, to bring the truth in peace and love. He is to maintain this character in the expectation that God, in His grace, will give repentance to those who oppose (for it is the heart and conscience that are in question), that they may acknowledge the truth. (“2 Timothy 2” by J.N. Darby)
• While therefore the servant of the Lord must maintain the truth, in spite of all opposition; withstand his fellow-servant to the face, if need be, as Paul did Peter when the truth of grace was in question, and contend earnestly for the faith once delivered to the saints, he must never descend from the platform of the truth, as a positive revelation from God, and as entrusted to him as a witness, to engage in conflict with those who raise foolish and unlearned questions. (article #86511)
• as to his own spirit, he is to be gentle unto all; undisturbed by the passions which govern men in their party contests; calm, as in the enjoyment of the presence of God; governed in all his thoughts and feelings by that mighty grace of which he has been made the subject, and thus, strengthened through the operation of the Spirit of God, enabled to present the gentleness of Christ to all to whom he is sent, and with whom he may have to deal. He is also to be "apt to teach;"* for with questions raised on all sides affecting the word of God, he should be ever ready to explain and affirm its meaning. (article #86511)
• he is to be patient, or rather "forbearing," in the sense of suffering any and everything that may come in the path of service from the hands of opponents. It still refers to the spirit of the servant, as may be seen from the use of the word in the exhortation, " Forbearing [or bearing with] one another in love." (Eph. 4:2) (article #86511)

J. N. Darby Translation

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24
And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teache; forbearing;

JND Translation Notes

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e
Some take this to mean "teachable," but it seems to be more the spirit of the servant of the Lord.

W. Kelly Translation

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24
And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing,