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2 Timothy 1

2 Tim. 1:7 KJV (With Strong’s)

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7
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of fear
deilia (Greek #1167)
timidity
KJV usage: fear.
Pronounce: di-lee'-ah
Origin: from 1169
r; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of a sound mind
sophronismos (Greek #4995)
discipline, i.e. self-control
KJV usage: sound mind.
Pronounce: so-fron-is-mos'
Origin: from 4994
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More on:

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Cross References

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Ministry on This Verse

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the spirit.
but.
Mic. 3:8• 8But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. (Mic. 3:8)
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Zech. 4:6• 6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. (Zech. 4:6)
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Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
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Luke 24:49• 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
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Acts 6:8• 8And Stephen, full of faith and power, did great wonders and miracles among the people. (Acts 6:8)
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Acts 9:22• 22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. (Acts 9:22)
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Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
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1 Cor. 2:4• 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (1 Cor. 2:4)
of love.
a sound.
 The gift may abide even in one who is unfaithful or indifferent; but the power to use it will not be present unless its possessor is walking in dependence upon God, unless he lives in the acknowledgment that power is outside of himself, and in the realization of his own utter weakness. This is the apostle’s point. (Exposition of 2 Timothy: 2 Timothy 1:6-7 by E. Dennett)
 To endure the afflictions of the gospel according to the power of God. (2 Timothy 1 by J.N. Darby)
 He evidently was a man, like Jeremiah, of a timid, shrinking spirit; one who only with difficulty, unless under the sway of the Holy Spirit, could face dangers and opponents. (2 Timothy 1:6-7)
 if God bestows gift, He gives also the power to exercise it (2 Timothy 1:6-7)
 power and love -divine, holy love- can never be dissociated. There will also be, as a consequence of love, a sound mind,* or, as it has been translated, "a wise discretion;" for when governed by the Spirit of God, the servant will always exhibit divine wisdom in his work, and be kept in quiet control (2 Timothy 1:6-7)

J. N. Darby Translation

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7
For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretionf.

JND Translation Notes

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f
A quiet, sound or sober mind.

W. Kelly Translation

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7
For God gave us not a spirit of cowardice, but of power, and love, and sobriety of mind.