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Romans 5

Rom. 5:5 KJV (With Strong’s)

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5
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
w maketh
kataischuno (Greek #2617)
to shame down, i.e. disgrace or (by implication) put to the blush
KJV usage: confound, dishonour, (be a-, make a-)shame(-d).
Pronounce: kat-ahee-skhoo'-no
Origin: from 2596 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
kataischuno (Greek #2617)
to shame down, i.e. disgrace or (by implication) put to the blush
KJV usage: confound, dishonour, (be a-, make a-)shame(-d).
Pronounce: kat-ahee-skhoo'-no
Origin: from 2596 and 153
; because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is shed abroad
ekcheo (Greek #1632)
to pour forth; figuratively, to bestow
KJV usage: gush (pour) out, run greedily (out), shed (abroad, forth), spill.
Pronounce: ek-kheh'-o
Origin: ἐκχύνω (ek-khoo'-no) from 1537 and χέω (to pour)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
x which is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
.
w
Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
x
Eph. 1:13‑14• 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Eph. 1:13‑14)

More on:

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Ghost,
God,
Heart,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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hope.
Job 27:8• 8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? (Job 27:8)
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Psa. 22:4‑5• 4Our fathers trusted in thee: they trusted, and thou didst deliver them.
 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded. (Psa. 22:4‑5)
;
Isa. 28:15‑18• 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
 16Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
 17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
 18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Isa. 28:15‑18)
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Isa. 45:16‑17• 16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
 17But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end. (Isa. 45:16‑17)
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Isa. 49:23• 23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. (Isa. 49:23)
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Jer. 17:5‑8• 5Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
 6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
 7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
 8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. (Jer. 17:5‑8)
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Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
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2 Thess. 2:16• 16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (2 Thess. 2:16)
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2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
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Heb. 6:18‑19• 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:18‑19)
because.
Rom. 8:14‑17,28• 14For as many as are led by the Spirit of God, they are the sons of God.
 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
 16The Spirit itself beareth witness with our spirit, that we are the children of God:
 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Rom. 8:14‑17,28)
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Matt. 22:36‑37• 36Master, which is the great commandment in the law?
 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. (Matt. 22:36‑37)
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1 Cor. 8:3• 3But if any man love God, the same is known of him. (1 Cor. 8:3)
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Heb. 8:10‑12• 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. (Heb. 8:10‑12)
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1 John 4:19• 19We love him, because he first loved us. (1 John 4:19)
shed.
Isa. 44:3‑5• 3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
 4And they shall spring up as among the grass, as willows by the water courses.
 5One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel. (Isa. 44:3‑5)
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Ezek. 36:25• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezek. 36:25)
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2 Cor. 1:22• 22Who hath also sealed us, and given the earnest of the Spirit in our hearts. (2 Cor. 1:22)
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2 Cor. 3:18• 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:18)
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2 Cor. 4:6• 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Gal. 4:6• 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:6)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Eph. 1:13• 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Eph. 1:13)
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Eph. 3:16‑19• 16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. (Eph. 3:16‑19)
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Eph. 4:30• 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Eph. 4:30)
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Titus 3:5• 5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:5)
• Experience, which might have discouraged nature, works hope, because, come what may, we have the key to all, because the love of God who has given us this hope, made clearer by these exercises, is shed abroad in our hearts by the Holy Spirit. (“Romans 5:1-11” by J.N. Darby)
• He is not speaking of our love for God, but of God's love for us. It is God's desire that we would have a deeper and more profound sense of His love in our souls, and these experiences produce it. (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)

J. N. Darby Translation

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5
and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:

W. Kelly Translation

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5
and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us.