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2 Thessalonians 2

2 Ts. 2:5 KJV (With Strong’s)

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Remember ye
mnemoneuo (Greek #3421)
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
KJV usage: make mention; be mindful, remember.
Pronounce: mnay-mon-yoo'-o
Origin: from a derivative of 3420
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, when I was
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, I told
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
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Cross References

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Ministry on This Verse

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Remember.
Mt. 16:9• 9¿No entendéis aún, ni os acordáis de los cinco panes entre cinco mil hombres, y cuántos cestos alzasteis? (Mt. 16:9)
;
Mr. 8:18• 18¿Teniendo ojos no veis, y teniendo oídos no oís? ¿y no os acordáis? (Mr. 8:18)
;
Lc. 24:6‑7• 6No está aquí, mas ha resucitado: acordaos de lo que os habló, cuando aun estaba en Galilea,
 7Diciendo: Es menester que el Hijo del hombre sea entregado en manos de hombres pecadores, y que sea crucificado, y resucite al tercer día. (Lc. 24:6‑7)
;
Hch. 20:31• 31Por tanto, velad, acordándoos que por tres años de noche y de día, no he cesado de amonestar con lágrimas á cada uno. (Hch. 20:31)
when.
2 Ts. 3:10• 10Porque aun estando con vosotros, os denunciábamos esto: Que si alguno no quisiere trabajar, tampoco coma. (2 Ts. 3:10)
;
Jn. 16:4• 4Mas os he dicho esto, para que cuando aquella hora viniere, os acordeis que yo os lo había dicho. Esto empero no os lo dije al principio, porque yo estaba con vosotros. (Jn. 16:4)
;
Gá. 5:21• 21Envidias, homicidios, borracheras, banqueteos, y cosas semejantes á éstas: de las cuales os denuncio, como ya os he anunciado, que los que hacen tales cosas no heredarán el reino de Dios. (Gá. 5:21)
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1 Ts. 2:11• 11Así como sabéis de qué modo exhortábamos y consolábamos á cada uno de vosotros, como el padre á sus hijos, (1 Ts. 2:11)
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2 P. 1:15• 15También yo procuraré con diligencia, que después de mi fallecimiento, vosotros podáis siempre tener memoria de estas cosas. (2 P. 1:15)
• The Apostle here speaks only of the rapture itself, and he adjures them only by that truth not to allow themselves to be shaken in mind as though the day were come. What an assured truth must this have been to Christians, since the Apostle could appeal to it as to a known point, on which the heart could rest! (“2 Thessalonians 2” by J.N. Darby)
• Man in whom is the fullness of the Godhead, the Lord Jesus, and man filled with the energy of Satan are opposed to each other. (“2 Thessalonians 2” by J.N. Darby)
• Their gathering together unto Christ before the manifestation was a truth known to the Thessalonians; it is not revealed here, it is used as an argument....The King would indeed punish His rebellious subjects; but, before doing so, He would bring to Himself those who had been faithful to Him amid the unfaithful, in order to bring them back with Him and publicly to honor them in the midst of the rebels. (“2 Thessalonians 2” by J.N. Darby)

J. N. Darby Translation

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Do ye not remember that, being yet with you, I said these things to you?

W. Kelly Translation

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Remember ye not that, being yet with you, I told you these things?