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2 Kings 2

2 Kings 2:23 KJV (With Strong’s)

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23
And he went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from thence unto Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
: and as he was going up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, there came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
little
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
children
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
s out of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and mocked
qalac (Hebrew #7046)
to disparage, i.e. ridicule
KJV usage: mock, scoff, scorn.
Pronounce: kaw-las'
Origin: a primitive root
t him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
; go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
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Cross References

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Ministry on This Verse

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Beth-el.
1 Kings 12:28‑32• 28Whereupon the king took counsel and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Bethel, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made; and he placed in Bethel the priests of the high places which he had made.
(1 Kings 12:28‑32)
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Hos. 4:15• 15Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, Jehovah liveth! (Hos. 4:15)
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Hos. 10:5,15• 5For the calves of Beth-aven the inhabitants of Samaria fear; yea, the people thereof mourn over them, and the priests thereof [that] rejoiced over them for its glory, because it is departed from it.
15{i}So shall Bethel do unto you because of{/i} the wickedness of their wickedness: in a morning shall the king of Israel utterly be cut off.
(Hos. 10:5,15)
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Amos 3:14• 14{i}that in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Bethel; and the horns of the altar shall be cut off, and fall to the ground.{/i} (Amos 3:14)
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Amos 4:4• 4Come to Bethel and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: (Amos 4:4)
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Amos 5:5• 5{i}And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba;{/i} for Gilgal shall surely go into captivity, and Bethel shall come to nought. (Amos 5:5)
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Amos 7:13• 13but prophesy not again anymore at Bethel: for it is the king's chapel, and it is the king's court. (Amos 7:13)
little children.The words {nëârim ketannim} not only signify little children but young men; for {katon} signifies not only little, but young, in opposition to old; and {näâr} signifies not only a child, but a young man grown to years of maturity:
thus Isaac is called {näâr} when twenty-eight years old, Joseph when thirty-nine, and Rehoboam when forty.
These idolatrous young men, having heard of the ascension of Elijah, without believing it, blasphemously bade Elisha to follow him.
The venerable prophet, from a Divine impulse, pronounced a curse "in the name of the Lord," which was immediately followed by the most terrible judgment; thus evincing the Source from which it flowed.
Job 19:18• 18Even youngsters despise me;{HR}I rise, and they speak of me. (Job 19:18)
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Job 30:1,8‑31• 1And now at me they laugh, younger in days than I,{HR}Whose fathers I had disdained to set with the dogs of my flock!
8Sons of folly, sons of no-name, who were whipped out of the land.
9And now I am become their song, and I am their bye-word;
10Abhorring me, they get far from me,{HR}And even withhold not spittle from my face.
11For he hath loosed my cord, and humbled me,{HR}And they have cast away the bridle before my face.
12On the right riseth up a brood; they push aside my feet,{HR}And cast up against me their destructive ways;
13They tear up my path, helping on my downfall;{HR}They have no helper;
14They come as [through] a wide breach,{HR}Under the ruin they roll onward.
15Terrors turn on me; they pursue like a storm my dignity,{HR}And my prosperity like a cloud is gone.
16And now my soul poureth itself out upon me;{HR}Days of suffering hold me fast;
17The night pierceth my bones, and my gnawers rest not.
18With great violence is my clothing changed;{HR}It girdeth me as the collar of my vest.
19He hath cast me into the mire,{HR}And I am become as dust and ashes.
20I cry to thee, but thou dost not answer me;{HR}I stand, and thou dost look fixedly at me.
21Thou art changed to a cruel one towards me,{HR}With the strength of thy hand thou warrest against me.
22Raising me on the wind, thou makest me borne off,{HR}And in my very substance desolvest me.
23And I know thou art bringing me to death,{HR}And to the house of assembly for all living.
24Surely there is no prayer when he putteth forth the hand,{HR}Though they cry out, in his destroying.
25For have I not wept over one whose day is hard?{HR}Was [not] my soul sad over the needy?
26Yet when I looked for good, evil came,{HR}And when I waited for light, darkness came.
27My bowels are made to boil, and are not silent;{HR}Days of affliction have overtaken me.
28I am going as blackened without the sun;{HR}I stand up in the assembly, I cry out.
29Of jackals am I become brother,{HR}And companion of ostriches.
30My skin off me is black,{HR}And my bones are burned with heat,
31And my harp is [turned] to wailing,{HR}And my pipe to the voice of weepers.
(Job 30:1,8‑31)
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Prov. 20:11• 11Even a child is known by his doings,{HR}Whether his work [be] pure, and whether right. (Prov. 20:11)
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Prov. 22:6,15• 6Train up the child in accordance with his course;{HR}And when he is old, he will not depart from it.
15Folly [is] bound in the heart of a child:{HR}The rod of correction shall drive it far from him.
(Prov. 22:6,15)
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Eccl. 11:10• 10{i}Then remove discontent from thy heart,{HR}And put away evil from thy flesh;{HR}For childhood and youth are vanity.{/i} (Eccl. 11:10)
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Isa. 1:4• 4Ah! sinful nation; a people laden with iniquity, a seed of evil-doers, children corrupting themselves. They have forsaken Jehovah; they have despised the Holy One of Israel; they are estranged backward. (Isa. 1:4)
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Isa. 3:5• 5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the elder, and the base against the honourable. (Isa. 3:5)
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Jer. 7:18• 18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. (Jer. 7:18)
mocked.
Go up.
 Little boys, representing unintelligent, mocking, unbelieving people, come forth from Bethel just at the moment when the prophet is going to meet God in His house, in the place of His unchangeable promises. What an anomaly! Children, created to give praise, mock the man of God! those of an age characterized according to God’s thoughts by trust and respect for such who are above them insult the prophet! (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they cry out to him, because in his person he is showing signs of decrepitude, of old age (just as the remnant in the Psalms, Psa. 71:9,18), and of reproach. Yet nonetheless the law declares such a man to be clean and not defiled (Lev. 13:40-41). Those of whom God should have expected simplicity of faith reject the representative and witness of the Messiah, identified with the feeble, bowed down remnant, and make fun of his appearance. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they say. They do not believe in Elijah’s having been taken up. Folly like this is not even proper for children! Where is the promise of His coming? Is not the world the same today? These insults are so much the more odious in that they are directed at the Spirit of Christ, come back in grace and not in judgment as Elijah. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)

J. N. Darby Translation

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23
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go upa, bald head; go up, bald head!

JND Translation Notes

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a
Others, "Come up."

W. Kelly Translation

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23
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, thou bald head! Go up, thou bald head!

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)