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2 Kings 2

2 Kings 2:21 KJV (With Strong’s)

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21
And he went forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
unto the spring
mowtsa' (Hebrew #4161)
from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass)
KJV usage: brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-)course (springs).
Pronounce: mo-tsaw'
Origin: or motsai {mo-tsaw'}
of the waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
the salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
p in there, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, I haveq healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
these waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
; there shall not be from thence any more death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
or barren
shakol (Hebrew #7921)
properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively)
KJV usage: bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
Pronounce: shaw-kole'
Origin: a primitive root
r land.

More on:

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Cross References

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Ministry on This Verse

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cast.
2 Kings 4:41• 41But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people that they may eat. And there was no harm in the pot. (2 Kings 4:41)
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2 Kings 6:6• 6And the man of God said, Where fell it? And he showed him the place. And he cut down a stick and cast it in thither, and the iron did swim. (2 Kings 6:6)
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Ex. 15:25‑26• 25{i}And{/i} he cried unto Jehovah; and Jehovah showed him a tree which when he had cast into the waters, the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them.
26{i}And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.{/i}
(Ex. 15:25‑26)
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Lev. 2:13• 13And every offering of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine offerings thou shalt offer salt. (Lev. 2:13)
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Matt. 5:11• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:11)
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Mark 9:50• 50Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
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John 9:6• 6Having said these things, he spat on the ground, and made clay of the spittle, and spread the clay over his eyes, (John 9:6)
I have healed.
Ezek. 47:8‑11• 8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea; which being brought forth into the sea, the waters shall be healed.
9And it shall come to pass, that everything that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and everything shall live whither the river cometh.
10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.
(Ezek. 47:8‑11)
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1 Cor. 1:18‑28• 18For the word of the cross is to those that perish foolishness, but to us that are to be saved it is God's power.
19For it is written, I will destroy the wisdom of the wise, and put away the understanding of the understanding ones.
20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world?
21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe;
22since both Jews ask for signs and Greeks seek wisdom;
23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness,
24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom;
25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are,
(1 Cor. 1:18‑28)
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Rev. 22:2‑3• 2In the midst of the street of it and of the river, on this side and on that side, {i}was the{/i} tree of life producing twelve fruits, every month yielding its fruit; and the leaves of the tree for healing of the nations.
3And there shall be no more curse: and the throne of God and of the Lamb shall be in it; and his servants shall serve him,
(Rev. 22:2‑3)
there shall.
 Such is the ultimate result of the witness of the Holy Spirit in Israel in the end times. Spiritual blessing replaces all the misery that has weighed down a part of this poor people, given over to apostasy. This is the main great fact represented in type by Elisha’s dwelling at Jericho. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)

J. N. Darby Translation

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21
And he went forth to the source of the waters, and cast the salt in there, and said, Thus saith Jehovah: I have healed these waters: there shall not be from thence any more death or barrenness.

W. Kelly Translation

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21
And he went forth unto the spring of the waters and cast the salt in there and said, Thus saith Jehovah, I have healed these waters; there shall not be from thence any more dearth or barren land.