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2 Chronicles 32

2 Chron. 32:31 KJV (With Strong’s)

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31
Howbeit
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
in the business of the βambassadors
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
of the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, who sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
d unto him to inquire
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of the wonder
mowpheth (Hebrew #4159)
from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen
KJV usage: miracle, sign, wonder(-ed at).
Pronounce: mo-faith'
Origin: or mopheth {mo-faith'}
that was done in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
him, to try
nacah (Hebrew #5254)
to test; by implication, to attempt
KJV usage: adventure, assay, prove, tempt, try.
Pronounce: naw-saw'
Origin: a primitive root
e him, that he might know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
all that was in his heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
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Cross References

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Ministry on This Verse

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A.M. 3292.
B.C. 712.
in the business.
2 Kings 20:12‑13• 12{i}At that time{/i} Berodach-Baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah; for he had heard that Hezekiah had been sick.
13{i}And Hezekiah hearkened to them, and showed them all his treasure-house, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found among his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not show them.{/i}
(2 Kings 20:12‑13)
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Isa. 39:1,2‑8• 1At that time Merodach-baladan the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah; for he heard that he had been sick, and was recovered.
2And Hezekiah was glad of them, and showed them the house of his precious things, the silver and the gold and the spices and the precious oil, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
3Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they to thee? And Hezekiah said, They are come from a far country to me, from Babylon. Then said he, What have they seen in thine house?
4And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not shown them.
5Then said Isaiah to Hezekiah, Hear the word of Jehovah of hosts.
6Behold, days come, when all that [is] in thy house, and [that] which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
7And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
8Then said Hezekiah unto Isaiah, Good [is] the word of Jehovah which thou hast spoken. And he said, For there shall be peace and truth in my days.
(Isa. 39:1,2‑8)
ambassadors.
Heb. interpreters.
the wonder.
left him.
to try him.
Gen. 22:1• 1And it came to pass after these things that God did tempt Abraham, and said unto him, Abraham; and he said, Behold here I am. (Gen. 22:1)
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Deut. 8:2,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
16{i}who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;{/i}
(Deut. 8:2,16)
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Job 1:11‑12• 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
12And Jehovah said unto Satan, Lo, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of Jehovah.
(Job 1:11‑12)
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Job 2:3‑6• 3And Jehovah said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, and fearing God, and eschewing evil, and still holding fast his, integrity, although thou movedst me against him to devour him without cause?
4And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
5But put forth thine hand now, and touch his bone and his flesh — if he will not curse thee to thy face?
6And Jehovah said unto Satan, Lo, he is in thine hand; but save his life.
(Job 2:3‑6)
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Psa. 139:1‑2,23‑24• 1To the chief musician: a psalm of David.{HR}Jehovah, thou hast searched me and knowest.
2Thou knowest my sitting and my rising;{HR}Thou understandest (to) my thought from afar.
23Search me, O God, and know my heart;{HR}Prove me, and know my thoughts;
24And see if a way of grief [be] in me,{HR}And lead me in a way everlasting.
(Psa. 139:1‑2,23‑24)
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Prov. 17:3• 3The crucible [is] for silver and the furnace for gold;{HR}But Jehovah trieth the hearts. (Prov. 17:3)
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Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried. {i}They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.{/i} (Zech. 13:9)
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Mal. 3:2‑3• 2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers’ soap:
3and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer them unto Jehovah an offering in righteousness.
(Mal. 3:2‑3)
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1 Peter 1:7• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:7)
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James 1:13• 13Let none when tempted say, I am tempted of God; for God cannot be tempted by evils, and himself tempteth none. (James 1:13)
that he might.
 How humiliating that this deliverance which the Lord brought about could only be momentary! Even if the Assyrian could not seize Jerusalem, later on Babylon succeeded in doing so, because not only was the king's heart lifted up, but above all, the people's heart had not changed. "Ye have not had regard," says Isaiah, alluding to the siege of Jerusalem by Sennacherib, "unto the Maker thereof, neither have ye looked unto Him that fashioned it long ago" (Isa. 22:11). (Hezekiah's Three Trials: 2 Chronicles 32 by H.L. Rossier)
 There remains yet a third trial for him. Job had had the same number and the same kind of trials: first enemies (Job 1:13-22), then sickness (Job 2:7-10), and lastly friends (2:11-13). Such also was Hezekiah's third trial. (Hezekiah's Three Trials: 2 Chronicles 32 by H.L. Rossier)
 At this moment the Lord leaves Hezekiah to himself to prove him. This was necessary; this man of God had to learn to know his own heart. God could have kept him from falling just as on the first two occasions, but then he would not have experienced the root of evil that was within himself. (Hezekiah's Three Trials: 2 Chronicles 32 by H.L. Rossier)

J. N. Darby Translation

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31
However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

W. Kelly Translation

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31
However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)