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2 Chronicles 20

2 Chron. 20:21 KJV (With Strong’s)

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21
And when he had consulted
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
with the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, he appointed
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
singers
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
s unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and ηthat should praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
the beauty
hadarah (Hebrew #1927)
decoration
KJV usage: beauty, honour.
Pronounce: had-aw-raw'
Origin: feminine of 1926
u of holiness
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
, as they went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the army
chalats (Hebrew #2502)
to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
KJV usage: arm (self), (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Pronounce: khaw-lats'
Origin: a primitive root
, and to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Praise
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
w the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
x; for his mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
endureth for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
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More on:

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Cross References

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Ministry on This Verse

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consulted.
appointed.
2 Chron. 29:25‑30• 25And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for so was the commandment of Jehovah by his prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of Jehovah began also with the trumpets, and with the instruments ordained by David king of Israel.
28And all the congregation worshipped, and the singers sang, and the trumpeters sounded, and all this continued until the burnt offering was finished.
29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
30Moreover, Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
(2 Chron. 29:25‑30)
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2 Chron. 30:21• 21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised Jehovah day by day, singing with loud instruments unto Jehovah. (2 Chron. 30:21)
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Ezra 3:10‑11• 10When the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah after the ordinance of David, king of Israel.
11And they sang together by course in praising, and giving thanks unto Jehovah; because he is good, for his mercy endureth forever toward Israel. And all the people shouted with a great shout when they praised Jehovah, because the foundation of the house of Jehovah was laid.
(Ezra 3:10‑11)
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Neh. 12:27• 27And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, with cymbals, lutes and harps. (Neh. 12:27)
that should praise.
Heb. praisers of.
the beauty.
Praise the Lord.
2 Chron. 5:13• 13—it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth forever; that then the house, the house of Jehovah, was filled with a cloud, (2 Chron. 5:13)
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2 Chron. 7:3,6• 3And when all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised Jehovah, [saying], For [he is] good; for his mercy [endureth] forever.
6And the priests stood in their charges, and the Levites with Jehovah's instruments of music, which David the king had made to praise Jehovah, for his loving-kindness endureth forever, when David praised by their means; and the priests sounded the trumpets opposite to them, and all Israel stood.
(2 Chron. 7:3,6)
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1 Chron. 16:34,41• 34Give thanks unto Jehovah, for he is good;{HR}For his loving-kindness endureth forever.{HR}
41and with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to Jehovah, because his loving-kindness endureth forever;
(1 Chron. 16:34,41)
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Ezra 3:11• 11And they sang together by course in praising, and giving thanks unto Jehovah; because he is good, for his mercy endureth forever toward Israel. And all the people shouted with a great shout when they praised Jehovah, because the foundation of the house of Jehovah was laid. (Ezra 3:11)
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Psa. 106:1• 1Praise ye Jah . Give thanks unto Jehovah,{HR}For [he is] good, for his mercy [is] forever. (Psa. 106:1)
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Psa. 107:1• 1Give ye thanks to Jehovah, for he [is] good;{HR}For his mercy [is] forever. (Psa. 107:1)
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Psa. 136:1‑26• 1Give thanks to Jehovah, for [he is] good,{HR}For his mercy [is] forever.
2Give thanks to the God of gods;{HR}For his mercy [is] forever.
3Give thanks to the Lord of lords;{HR}For his mercy [is] forever.
4To him that alone doeth great wonders;{HR}For his mercy [is] forever.
5To him that by understanding made the heavens;{HR}For his mercy [is] forever.
6To him that spread the earth upon the waters;{HR}For his mercy [is] forever.
7To him that made great light;{HR}For his mercy [is] forever.
8The sun for rule in the day;{HR}For his mercy [is] forever;
9The moon and stars for rule in the night;{HR}For his mercy [is] forever.
10To him that smote Egypt in their firstborn;{HR}For his mercy [is] forever;
11And brought Israel from their midst;{HR}For his mercy [is] forever;
12With strong hand and with outstretched arm;{HR}For his mercy [is] forever.
13To him that divided the Red Sea into parts;{HR}For his mercy [is] forever;
14And made Israel pass in its midst;{HR}For his mercy [is] forever;
15And shook off Pharaoh and his host in the Red sea;{HR}For his mercy [is] forever.
16To him that led his people in the wilderness;{HR}For his mercy [is] forever.
17To him that smote great kings;{HR}For his mercy [is] forever;
18And slew famous kings;{HR}For his mercy [is] forever;
19(To) Sihon, king of the Amorites;{HR}For his mercy [is] forever;
20And (to) Og, the king of (the) Bashan;{HR}For his mercy [is] forever;
21And gave their land for an inheritance;{HR}For his mercy [is] forever;
22An inheritance to Israel his servant;{HR}For his mercy [is] forever;
23Who remembered us in our low estate;{HR}For his mercy [is] forever;
24And rent us from our adversaries;{HR}For his mercy [is] forever;
25Giving bread to all flesh;{HR}For his mercy [is] forever.
26Give thanks to the God of the heavens;{HR}For his mercy [is] forever.
(Psa. 136:1‑26)
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Jer. 33:11• 11the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Jehovah of hosts: for Jehovah is good: for his mercy endureth forever: and of them that shall bring the sacrifice of praise into the house of Jehovah. For I will cause to return the captivity of the land, as at the first, saith Jehovah. (Jer. 33:11)
 In the face of fully equipped enemy troops, praise resounds a second time: "Give thanks to Jehovah; for His loving-kindness endureth forever!" No other song recurs more frequently than this one in the Old Testament. Usually it is the proclamation of grace which alone can introduce the reign of glory, but here it is the song of triumph before the victory is won, because to faith this victory is sure. (Jehoshaphat - War Again: 2 Chronicles 20 by H.L. Rossier)

J. N. Darby Translation

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21
And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendourb, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth for ever!

JND Translation Notes

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b
See 1 Chron. 16.29; Ps. 110.3.

W. Kelly Translation

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21
And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth forever!

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)