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Proverbs 11

Prov. 11:14 KJV (With Strong’s)

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14
Where no counsel
tachbulah (Hebrew #8458)
from 2254 as denominative from 2256; (only in plural) properly, steerage (as a management of ropes), i.e. (figuratively) guidance or (by implication) a plan
KJV usage: good advice, (wise) counsels.
Pronounce: takh-boo-law'
Origin: or tachbuwlah {takh-boo-law'}
is, the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
: but in the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of counsellors
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
there is safety
tshuw`ah (Hebrew #8668)
from 7768 in the sense of 3467; rescue (literal or figurative, pers., national or spir.)
KJV usage: deliverance, help, safety, salvation, victory.
Pronounce: tesh-oo-aw'
Origin: or tshuah {tesh-oo-aw'}
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More on:

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Cross References

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Ministry on This Verse

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Prov. 15:22• 22Without counsel purposes are disappointed;{HR}But in the multitude of counsellors they are established. (Prov. 15:22)
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Prov. 16:22• 22Wisdom [is] a fountain of life for him that hath it;{HR}But the instruction of fools [is] folly. (Prov. 16:22)
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Prov. 24:6• 6For with wise counsels thou shalt make thy war;{HR}And in the multitude of counsellors [is] safety . (Prov. 24:6)
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1 Kings 12:1‑19• 1And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt),
3that they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
4Thy father made our yoke grievous; now therefore, make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5And he said unto them, Depart yet for three days, then come again to me. And the people departed.
6And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants forever.
8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, which stood before him.
9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
12So Jeroboam and all the people came to Rehoboam the third day, {i}as the king had appointed saying, Come again to me on the third day{/i}.
13And the king answered the people roughly, and forsook the old men's counsel that they gave him;
14and spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not unto the people; for the cause was from Jehovah, that he might perform his saying, which Jehovah spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying,{HR}What portion have we in David?{HR}Neither have we inheritance in the son of Jesse:{HR}To your tents, O Israel:{HR}Now see to thine own house, David.{HR}So Israel departed unto their tents.
17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
(1 Kings 12:1‑19)
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Isa. 19:11‑14• 11The princes of Zoan [are] utterly fools; the counsel of the wise counsellors of Pharaoh is become senseless. How say ye unto Pharaoh, I [am] the son of the wise, the son of ancient kings?
12Where [are] they then, thy wise [men]? let them tell thee now; and let them make known what Jehovah of hosts hath purposed upon Egypt.
13The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.
14Jehovah hath mingled a spirit of perverseness in the midst thereof; and they have caused Egypt to err in every work thereof, as a drunkard staggereth in his vomit.
(Isa. 19:11‑14)
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Acts 15:6‑21• 6And the apostles and the elders were gathered together to see about this matter.
7And when there had been much questioning, Peter stood up and said to them, Brethren, ye know how that from early days God chose among you that the Gentiles by my mouth should hear the word of the gospel and believe.
8And the heart-knowing God bore them witness giving [them] the Holy Spirit, even as to us also:
9and he put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, that ye should put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus we shall be saved in like manner as they.
12And all the multitude kept silence, and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God wrought among the Gentiles by them.
13And after they had held their peace, James answered, saying, Brethren, hearken to me.
14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name.
15And to this agree the words of the prophets, as it is written.
16After these things I will return and build again the tabernacle of David which is fallen, and will build again its ruins and will set it up,
17so that the residue of men may seek out the Lord, and all the nations upon whom my name is called saith [the] Lord, who maketh [all] these things
18known from the beginning of the world.
19Wherefore my judgment is that we trouble not those who from the Gentiles turn to God,
20but write to them that they may abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.
21For Moses from generations of old hath in every city those who preach him, being read in the synagogues every Sabbath.
(Acts 15:6‑21)
 To depend entirely upon one’s own judgment is the height of folly. Even the wisest and godliest are often given to blunders and errors of discernment; for infallibility is a dream indulged in concerning one man alone. (Proverbs Eleven by H.A. Ironside)
 Rehoboam lost the major part of his kingdom by neglect of this important truth; and many a one has suffered grievous loss for the same disdain of counsel and help. (Proverbs Eleven by H.A. Ironside)

J. N. Darby Translation

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14
Where no advice is, the people fall; but in the multitude of counsellors there is safetyf.

JND Translation Notes

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f
Or "victory"; and so ch. 21.31; 24.6.

W. Kelly Translation

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14
Where no advice [is] the people fall;{HR}But in the multitude of counsellors [there is] safety.