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1 Timothy 6

1 Tim. 6:9 KJV (With Strong’s)

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9
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they that will
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
c be rich
plouteo (Greek #4147)
to be (or become) wealthy (literally or figuratively)
KJV usage: be increased with goods, (be made, wax) rich.
Pronounce: ploo-teh'-o
Origin: from 4148
fall
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a snare
pagis (Greek #3803)
a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
KJV usage: snare.
Pronounce: pag-ece'
Origin: from 4078
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
foolish
anoetos (Greek #453)
unintelligent; by implication, sensual
KJV usage: fool(-ish), unwise.
Pronounce: an-o'-ay-tos
Origin: from 1 (as a negative particle) and a derivative of 3539
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hurtful
blaberos (Greek #983)
injurious
KJV usage: hurtful.
Pronounce: blab-er-os'
Origin: from 984
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
drown
buthizo (Greek #1036)
to sink; by implication, to drown
KJV usage: begin to sink, drown.
Pronounce: boo-thid'-zo
Origin: from 1037
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
destruction
olethros (Greek #3639)
ruin, i.e. death, punishment
KJV usage: destruction.
Pronounce: ol'-eth-ros
Origin: from a primary ὄλλυμι (to destroy; a prolonged form)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
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More on:

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Cross References

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Ministry on This Verse

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they.
Gen. 13:10‑13• 10And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.
11And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:
12Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.
13And the people of Sodom were wicked, and great sinners before Jehovah.
(Gen. 13:10‑13)
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Num. 22:17‑19• 17for very highly will I honour thee, and whatever thou shalt say to me will I do; come therefore, I pray thee, curse me this people.
18And Balaam answered and said to the servants of Balak, If Balak give me his house full of silver and gold, I could not go beyond the commandment of Jehovah my God, to do less or more.
19And now, I pray you, abide ye also here this night, and I shall know what Jehovah will say to me further.
(Num. 22:17‑19)
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Josh. 7:11• 11Israel hath sinned, and they have also transgressed my covenant which I commanded them, and they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it among their stuff. (Josh. 7:11)
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2 Kings 5:20‑27• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25And he entered in and stood before his master. And Elisha said to him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.
(2 Kings 5:20‑27)
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Prov. 15:27• 27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. (Prov. 15:27)
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Prov. 20:21• 21An inheritance obtained hastily at the beginning will not be blessed in the end. (Prov. 20:21)
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Prov. 21:6• 6The getting of treasures by a lying tongue is a fleeting breath of them that seek death. (Prov. 21:6)
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Prov. 22:16• 16He that oppresseth the poor, it is to enrich him; he that giveth to the rich, bringeth only to want. (Prov. 22:16)
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Prov. 28:20‑22• 20A faithful man aboundeth with blessings; but he that maketh haste to be rich shall not be innocent.
21To have respect of persons is not good; but for a piece of bread will a man transgress.
22He that hath an evil eye hasteth after wealth, and knoweth not that poverty shall come upon him.
(Prov. 28:20‑22)
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Isa. 5:8• 8Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land! (Isa. 5:8)
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Hos. 12:7‑8• 7He is a merchant, balances of deceit are in his hand; he loveth to oppress.
8And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin.
(Hos. 12:7‑8)
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Amos 8:4‑6• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
(Amos 8:4‑6)
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Zech. 11:5• 5whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not. (Zech. 11:5)
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Matt. 13:22• 22And he that is sown among the thorns--this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (Matt. 13:22)
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Matt. 19:22• 22But the young man, having heard the word, went away grieved, for he had large possessions. (Matt. 19:22)
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Matt. 26:15• 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver. (Matt. 26:15)
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James 5:1‑4• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
(James 5:1‑4)
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2 Peter 2:15‑16• 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet.
(2 Peter 2:15‑16)
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Jude 11• 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
snare.
many.
which.
1 Tim. 1:9• 9knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, (1 Tim. 1:9)
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Num. 31:8• 8And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword. (Num. 31:8)
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Josh. 7:24‑26• 24Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor.
25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
26And they raised over him a great heap of stones, which is there to this day. And Jehovah turned from the fierceness of his anger. Therefore the name of that place was called, The Valley of Achor, to this day.
(Josh. 7:24‑26)
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Matt. 27:3‑5• 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
(Matt. 27:3‑5)
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Acts 5:4‑5• 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
5And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it.
(Acts 5:4‑5)
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Acts 8:20• 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. (Acts 8:20)
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2 Peter 2:3• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:3)
 faith makes Christ all, which the young man did not: else he had not gone away with a fallen countenance from Him who never fails to give peace to the most tried believer, and fills with joy the most forlorn. (On 1 Timothy 6:9-10 by W. Kelly)
 Wealth practically means the possession of much more than we need for ourselves or the poor from day to day, what is over and above godly use, what therefore can only be for show or indulgence, for lavishness or for hoarding. (On 1 Timothy 6:9-10 by W. Kelly)
 It has been pointed out that this word "desire" includes the idea of purpose. The danger is that the believer, instead of being content to earn his living, may set himself with "purpose" of heart to be rich. (Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6 by H. Smith)

J. N. Darby Translation

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9
But those who desired to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

JND Translation Notes

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d
"Desire" includes the idea of purpose here.

W. Kelly Translation

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9
But those that wish to be rich fall into temptation and a snarea, and many unwise and hurtful lusts, such as sink men into destruction and perdition.

WK Translation Notes

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a
Not a few MSS. and versions add "of the devil"; but this is superfluous if not narrow, no doubt due to chap. 3:7.