Articles on

1 Timothy 6

1 Tim. 6:17 KJV (With Strong’s)

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17
Charge
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
them that are rich
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, that they be
hupselophroneo (Greek #5309)
to be lofty in mind, i.e. arrogant
KJV usage: be highminded.
Pronounce: hoop-say-lo-fron-eh'-o
Origin: from a compound of 5308 and 5424
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
highminded
hupselophroneo (Greek #5309)
to be lofty in mind, i.e. arrogant
KJV usage: be highminded.
Pronounce: hoop-say-lo-fron-eh'-o
Origin: from a compound of 5308 and 5424
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
c in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
θuncertain
adelotes (Greek #83)
uncertainty
KJV usage: X uncertain.
Pronounce: ad-ay-lot'-ace
Origin: from 82
riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who giveth
parecho (Greek #3930)
to hold near, i.e. present, afford, exhibit, furnish occasion
KJV usage: bring, do, give, keep, minister, offer, shew, + trouble.
Pronounce: par-ekh'-o
Origin: from 3844 and 2192
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
richly
plousios (Greek #4146)
copiously
KJV usage: abundantly, richly.
Pronounce: ploo-see'-oce
Origin: adverb from 4145
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
enjoy;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolausis (Greek #619)
full enjoyment
KJV usage: enjoy(-ment).
Pronounce: ap-ol'-ow-sis
Origin: from a comparative of 575 and λαύω (to enjoy)
e

More on:

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God

Cross References

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Ministry on This Verse

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Charge.
rich.
that they.
Deut. 6:10‑12• 10And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,
11and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;
12then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.
(Deut. 6:10‑12)
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Deut. 8:17• 17--and thou say in thy heart, My power and the might of my hand has procured me this wealth. (Deut. 8:17)
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Deut. 33:15• 15And by the best things of the ancient mountains, And by the precious things of the everlasting hills, (Deut. 33:15)
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2 Chron. 26:16• 16But when he became strong his heart was lifted up to his downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense. (2 Chron. 26:16)
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2 Chron. 32:25‑26• 25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.
26And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
(2 Chron. 32:25‑26)
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Psa. 10:3‑4• 3For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah.
4The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
(Psa. 10:3‑4)
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Psa. 73:5‑9• 5They have not the hardships of mankind, neither are they plagued like other men:
6Therefore pride encompasseth them as a neck-chain, violence covereth them as a garment;
7Their eyes stand out from fatness, they exceed the imaginations of their heart:
8They mock and speak wickedly of oppression, they speak loftily:
9They set their mouth in the heavens, and their tongue walketh through the earth.
(Psa. 73:5‑9)
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Prov. 30:9• 9lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God. (Prov. 30:9)
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Jer. 2:31• 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:31)
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Ezek. 16:49‑50,56• 49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me, and I took them away when I saw it.
56Yea, Sodom thy sister was not mentioned by thy mouth in the day of thy pride,
(Ezek. 16:49‑50,56)
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Dan. 4:30• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty? (Dan. 4:30)
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Dan. 5:19‑23• 19and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.
20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;
23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
(Dan. 5:19‑23)
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Hos. 13:6• 6According to their pasture, they became full; they became full, and their heart was exalted: therefore have they forgotten me. (Hos. 13:6)
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Hab. 1:15‑16• 15He taketh up all of them with the hook, he catcheth them in his net, and gathereth them into his drag; therefore he rejoiceth and is glad:
16therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty.
(Hab. 1:15‑16)
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Rom. 11:20• 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: (Rom. 11:20)
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James 1:9‑10• 9But let the brother of low degree glory in his elevation,
10and the rich in his humiliation, because as the grass's flower he will pass away.
(James 1:9‑10)
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Rev. 18:6‑7• 6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double.
7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
(Rev. 18:6‑7)
trust.
Job 31:24‑25• 24If I have made gold my hope, or said to the fine gold, My confidence!
25If I rejoiced because my wealth was great, and because my hand had gotten much;
(Job 31:24‑25)
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Psa. 52:7• 7Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice. (Psa. 52:7)
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Psa. 62:10• 10Put not confidence in oppression, and become not vain in robbery; if wealth increase, set not your heart upon it. (Psa. 62:10)
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Prov. 11:28• 28He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf. (Prov. 11:28)
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Jer. 9:23‑24• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:
24but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah.
(Jer. 9:23‑24)
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Mark 10:24• 24And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! (Mark 10:24)
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Luke 12:15‑21• 15And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.
16And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.
17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.
18And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21Thus is he who lays up treasure for himself, and is not rich toward God.
(Luke 12:15‑21)
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Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
uncertain riches.
Gr. the uncertainty of riches.
but.
the living.
who.
richly.
 Yet is there no fanatical credit given to the garb or habit of poverty, no sanctimonious eschewing of ordinary food or shelter among the abodes of men (On 1 Timothy 6:17-19 by W. Kelly)
 In effect He would have them sacrifice the present in view of the future, counting that not their own but His, and therefore with all freedom and cheerfulness as He loves in a giver, with their eye set on that which seems His only which He will give to be their own with Him forever. Does this seem folly to any who flatter themselves that they are wise and prudent? (On 1 Timothy 6:17-19 by W. Kelly)
 God, who has not left Himself without witness of His goodness toward men, even among the heathen allowed to go on their own ways. Surely it is not less among His own family of grace, though He may for higher ends give them the fellowship of Christ's sufferings, being conformed unto His death. But He is none the less the God of all grace, the Father of mercies and God of all comfort. (On 1 Timothy 6:17-19 by W. Kelly)
 It is still the supreme and Creator-God who is before our eyes. (1 Timothy 6 by J.N. Darby)
 The safeguard against these snares is found in trusting in the living God, Who giveth us richly all things to enjoy. However rich a man may be he cannot buy the things that God gives. However poor he can receive and enjoy what God gives. (Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6 by H. Smith)

J. N. Darby Translation

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17
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;

W. Kelly Translation

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17
Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on thea God that affordeth us all things richly for enjoyment;

WK Translation Notes

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a
"Living" is here added by inferior authorities and so T. R., which also favour "in" rather than "on."