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Proverbs 30

Prov. 30:9 KJV (With Strong’s)

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9
Lesti I be full
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
, and θdeny
kachash (Hebrew #3584)
to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
KJV usage: deceive, deny, dissemble, fail, deal falsely, be found liars, (be-)lie, lying, submit selves.
Pronounce: kaw-khash'
Origin: a primitive root
thee, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Who is the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? or lest I be poor
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
, and steal
ganab (Hebrew #1589)
to thieve (literally or figuratively); by implication, to deceive
KJV usage: carry away, X indeed, secretly bring, steal (away), get by stealth.
Pronounce: gaw-nab'
Origin: a primitive root
, and take
taphas (Hebrew #8610)
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
KJV usage: catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Pronounce: taw-fas'
Origin: a primitive root
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in vain.
i
Neh. 9:25‑26• 25And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.
 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:25‑26)
θ
belie.

More on:

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God,
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Cross References

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Ministry on This Verse

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I be full.
Deut. 6:10‑12• 10And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,
 11and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;
 12then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage. (Deut. 6:10‑12)
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Deut. 8:10‑14• 10And thou shalt eat and be filled, and shalt bless Jehovah thy God for the good land which he hath given thee.
 11Beware that thou forget not Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day;
 12lest when thou hast eaten and art full, and hast built and inhabited fine houses,
 13and thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied,
 14then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage; (Deut. 8:10‑14)
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Deut. 31:20• 20For I shall bring them into the land which I swore unto their fathers, which floweth with milk and honey; and they will eat and fill themselves, and wax fat, and will turn unto other gods, and serve them, and despise me, and break my covenant. (Deut. 31:20)
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Deut. 32:15• 15Then Jeshurun grew fat, and kicked--Thou art waxen fat, Thou art grown thick, And thou art covered with fatness;--He gave up +God who made him, And lightly esteemed the Rock of his salvation. (Deut. 32:15)
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Neh. 9:25‑26• 25And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.
 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:25‑26)
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Job 31:24‑28• 24If I have made gold my hope, or said to the fine gold, My confidence!
 25If I rejoiced because my wealth was great, and because my hand had gotten much;
 26If I beheld the sun when it shone, or the moon walking in brightness,
 27And my heart have been secretly enticed, so that my mouth kissed my hand:
 28This also would be an iniquity for the judge, for I should have denied the *God who is above. (Job 31:24‑28)
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Jer. 2:31• 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:31)
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Ezek. 16:14‑15,49‑50• 14And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah.
 15But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was.
 49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
 50And they were haughty, and committed abomination before me, and I took them away when I saw it. (Ezek. 16:14‑15,49‑50)
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Dan. 4:17,30• 17This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty? (Dan. 4:17,30)
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Hos. 13:6• 6According to their pasture, they became full; they became full, and their heart was exalted: therefore have they forgotten me. (Hos. 13:6)
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Acts 12:22‑23• 22And the people cried out, A god's voice and not a man's.
 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:22‑23)
deny thee.
Heb. belie thee.
Who.
Ex. 5:2• 2And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go. (Ex. 5:2)
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2 Chron. 32:15‑17• 15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
 16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
 17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. (2 Chron. 32:15‑17)
or.
Prov. 6:30‑31• 30They do not despise a thief, if he steal to satisfy his soul when he is hungry:
 31and if he be found, he shall restore sevenfold; he shall give all the substance of his house. (Prov. 6:30‑31)
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Psa. 125:3• 3For the sceptre of wickedness shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. (Psa. 125:3)
and take the name.
Prov. 29:24• 24Whoso shareth with a thief hateth his own soul: he heareth the adjuration, and declareth not. (Prov. 29:24)
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Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
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Lev. 5:1• 1And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity. (Lev. 5:1)
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Matt. 26:72,74• 72And again he denied with an oath: I do not know the man.
 74Then he began to curse and to swear, I know not the man. And immediately the cock crew. (Matt. 26:72,74)
• He dreaded abject poverty, lest in his weakness, it afford occasion for the working of the flesh, causing dishonesty, and bringing reproach upon the name of his God. But riches, too, were equally to be feared, because it is a common thing for men to grow more and more independent of God as their worldly goods are increased: “Jeshurun waxed fat, and kicked” (Deut. 32:15). (“Proverbs Thirty” by H.A. Ironside)

J. N. Darby Translation

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lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrageg the name of my God.

JND Translation Notes

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g
Strictly, "lay hands on." for this use of the word, see ver. 28.