Articles on

1 Timothy 2

1 Tim. 2:5 KJV (With Strong’s)

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For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there is one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
r God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
mediator
mesites (Greek #3316)
a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
KJV usage: mediator.
Pronounce: mes-ee'-tace
Origin: from 3319
t between God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, the man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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one God.
Deut. 6:4•  (Deut. 6:4)
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Isa. 44:6•  (Isa. 44:6)
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Mark 12:29‑33• 29And Jesus answered him, The first of all the commandments is, Hear, Israel; The LORD our God is one LORD;
30and thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.
31And a second like it [is] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Right, teacher, thou hast said the truth; for he is one, and there is none other;
33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love neighbour as oneself, is more than the burnt-offerings and sacrifices.
(Mark 12:29‑33)
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John 17:3• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ. (John 17:3)
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Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith?
(Rom. 3:29‑30)
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Rom. 10:12• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him. (Rom. 10:12)
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1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
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Gal. 3:20• 20But the mediator is not of one, but God is one. (Gal. 3:20)
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Eph. 4:6• 6one God and Father of all, that [is] over all, and through all, and in us all. (Eph. 4:6)
and.
the man.
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Luke 2:10‑11• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
(Luke 2:10‑11)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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1 Cor. 15:45‑47• 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit:
46yet not first [is] the spiritual, but the natural, afterward the spiritual;
47the first man out of the earth made of dust, the second man out of heaven:
(1 Cor. 15:45‑47)
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Phil. 2:6‑8• 6who, being in God's form, thought it not an object of rapine to be on an equality with God;
7but emptied himself, taking a bondman's form, being come in men's likeness;
8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross.
(Phil. 2:6‑8)
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Heb. 2:6‑13• 6but one somewhere testified, saying, What is man that thou rememberest him? or son of man that thou visitest him?
7Thou madest him some little less than angels; thou crownest him with glory and honour [and didst set him over the works of thy hands];
8thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;
9but we behold Jesus that was made some little less than angels on account of the suffering of death crowned with glory and honour; so that by God's grace he should taste of death for everything.
10For it became him for whom [are] all things and by whom [are] all things, in bringing many sons unto glory, to perfect through sufferings the leader of their salvation.
11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying,
12I will declare thy name to my brethren, amidst the congregation will I sing thy praise.
13And again, I will trust in him; and again, Behold, I and the little children which God gave to me.
(Heb. 2:6‑13)
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Rev. 1:13• 13and in the midst of the [seven] lamp-stands one like {i}the{/i} Son of man, clad in a garment down to the foot, and girt about at the paps with a golden girdle: (Rev. 1:13)
 The mediator is a man, that God may be known of men. The Absolute is divided from the relative (and we, indeed creatures universally, are necessarily relative) by a gulf impassable to us. But if man cannot himself rise to God, and those of mankind who are by grace righteous would most of all repudiate and abhor so presumptuous a thought, God can and does in infinite love come down to man (On 1 Timothy 2:5-7 by W. Kelly)
 the oneness of the Mediator is as sure, vital, and characteristic a testimony of Christianity as the oneness of God was of the law. It is not only that Christ Jesus is Mediator, but there is this "one" only. (On 1 Timothy 2:5-7 by W. Kelly)
 Judaism had already been the revelation and testimony in the world of the first: there was one only God….Christianity, while fully revealing the one God, presents the second truth: there is one mediator between God and men. (1 Timothy 2 by J.N. Darby)
 The One Mediator is a Man in order that God may be known to men. Men cannot rise to God; but God, in His love, can come down to man. (The Order of God's House: 1 Timothy 2-3 by H. Smith)

J. N. Darby Translation

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For God is one, and the mediatori of God and men one, the man Christ Jesus,

JND Translation Notes

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Or "there is one God and one mediator."

W. Kelly Translation

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For [there is] one God, one Mediator also of God and men, Christ Jesus a man,