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1 Thessalonians 5

1 Thess. 5:13 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to esteem
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
very
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
highly
perissos (Greek #4057)
superabundantly
KJV usage: exceedingly, out of measure, the more.
Pronounce: per-is-soce'
Origin: adverb from 4053
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
work’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
. And bet at peace
eireneuo (Greek #1514)
to be (act) peaceful
KJV usage: be at (have, live in) peace, live peaceably.
Pronounce: i-rane-yoo'-o
Origin: from 1515
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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Mark 9:50• 50Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)

More on:

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Peace

Cross References

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Ministry on This Verse

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esteem.
Matt. 10:40• 40He that receives you receives me, and he that receives me receives him that sent me. (Matt. 10:40)
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1 Cor. 4:1‑2• 1Let a man so account of us as servants of Christ, and stewards of the mysteries of God.
 2Here, further, it is sought in stewards, that a man be found faithful. (1 Cor. 4:1‑2)
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1 Cor. 9:7‑11• 7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
 8Do I speak these things as a man, or does not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
 10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
 11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things? (1 Cor. 9:7‑11)
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Gal. 4:14• 14and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus. (Gal. 4:14)
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Gal. 6:6• 6Let him that is taught in the word communicate to him that teaches in all good things. (Gal. 6:6)
and be.
Gen. 45:24• 24And he sent his brethren away, and they departed. And he said to them, Do not quarrel on the way. (Gen. 45:24)
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Psa. 133:1• 1A Song of degrees. Of David. Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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Mark 9:50• 50Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
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Luke 7:3‑5• 3and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.
 4But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,
 5for he loves our nation, and himself has built the synagogue for us. (Luke 7:3‑5)
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John 13:34‑35• 34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.
 35By this shall all know that ye are disciples of mine, if ye have love amongst yourselves. (John 13:34‑35)
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John 15:17• 17These things I command you, that ye love one another. (John 15:17)
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Rom. 4:17‑19• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
 18who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
 19and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb, (Rom. 4:17‑19)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
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Eph. 4:3• 3using diligence to keep the unity of the Spirit in the uniting bond of peace. (Eph. 4:3)
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Col. 3:15• 15And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful. (Col. 3:15)
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2 Thess. 3:16• 16But the Lord of peace himself give you peace continually in every way. The Lord be with you all. (2 Thess. 3:16)
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2 Tim. 2:22• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 12:14• 14Pursue peace with all, and holiness, without which no one shall see the Lord: (Heb. 12:14)
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James 3:18• 18But the fruit of righteousness in peace is sown for them that make peace. (James 3:18)
• this established a most important principle, and quite as wholesome for the saints themselves as for those who had no external title as yet: nothing more than a spiritual gift exercised in faith and love, with the simple-hearted desire of the Lord's glory in the healthful, happy, and holy condition of their brethren. (“On 1 Thessalonians 5:12-28” by W. Kelly)
• The operation of God always attracts a soul that is moved by the Holy Spirit and commands its attention and its respect: on this foundation the Apostle builds his exhortation. (“1 Thessalonians 5” by J.N. Darby)

J. N. Darby Translation

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and to regard them exceedingly in love on account of their work. Be in peace among yourselves.

W. Kelly Translation

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and to esteem them exceedingly in love because of their work. Be at peace among yourselves.