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1 Samuel 24

1 S. 24:6 KJV (With Strong’s)

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6
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto his men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, Thex Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
forbid
chaliylah (Hebrew #2486)
a directive from 2490; literal for a profaned thing; used (interj.) far be it!
KJV usage: be far, (X God) forbid.
Pronounce: khaw-lee'-law
Origin: or chalilah {khaw-lee'-law}
that I should do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
unto my master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
anointed
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
, to stretch forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
mine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
against him, seeing he is the anointed
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
z of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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x
1 R. 21:3• 3Y Naboth respondió á Achâb: Guárdeme Jehová de que yo te dé á ti la heredad de mis padres. (1 R. 21:3)
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2 S. 1:14• 14Y díjole David: ¿Cómo no tuviste temor de extender tu mano para matar al ungido de Jehová? (2 S. 1:14)

More on:

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Man,
Master,
The Anointed

Cross References

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Ministry on This Verse

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the Lord forbid.
1 S. 26:9‑11• 9Y David respondió á Abisai: No le mates: porque ¿quién extenderá su mano contra el ungido de Jehová, y será inocente?
 10Dijo además David: Vive Jehová, que si Jehová no lo hiriere, ó que su día llegue para que muera, ó que descendiendo en batalla perezca,
 11Guardeme Jehová de extender mi mano contra el ungido de Jehová; empero toma ahora la lanza que está á su cabecera, y la botija del agua, y vámonos. (1 S. 26:9‑11)
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2 S. 1:14• 14Y díjole David: ¿Cómo no tuviste temor de extender tu mano para matar al ungido de Jehová? (2 S. 1:14)
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1 R. 21:3• 3Y Naboth respondió á Achâb: Guárdeme Jehová de que yo te dé á ti la heredad de mis padres. (1 R. 21:3)
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Job 31:29‑30• 29Si me alegré en el quebrantamiento del que me aborrecía, Y me regocijé cuando le halló el mal;
 30(Que ni aun entregué al pecado mi paladar, Pidiendo maldición para su alma;) (Job 31:29‑30)
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Mt. 5:44• 44Mas yo os digo: Amad á vuestros enemigos, bendecid á los que os maldicen, haced bien á los que os aborrecen, y orad por los que os ultrajan y os persiguen; (Mt. 5:44)
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Ro. 12:14‑21• 14Bendecid á los que os persiguen: bendecid y no maldigáis.
 15Gozaos con los que se gozan: llorad con los que lloran.
 16Unánimes entre vosotros: no altivos, mas acomodándoos á los humildes. No seáis sabios en vuestra opinión.
 17No paguéis á nadie mal por mal; procurad lo bueno delante de todos los hombres.
 18Si se puede hacer, cuanto está en vosotros, tened paz con todos los hombres.
 19No os venguéis vosotros mismos, amados míos; antes dad lugar á la ira; porque escrito está: Mía es la venganza: yo pagaré, dice el Señor.
 20Así que, si tu enemigo tuviere hambre, dale de comer; si tuviere sed, dale de beber: que haciendo esto, ascuas de fuego amontonas sobre su cabeza.
 21No seas vencido de lo malo; mas vence con el bien el mal. (Ro. 12:14‑21)
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Ro. 13:1‑2• 1Toda alma se someta á las potestades superiores; porque no hay potestad sino de Dios; y las que son, de Dios son ordenadas.
 2Así que, el que se opone á la potestad, á la ordenación de Dios resiste: y los que resisten, ellos mismos ganan condenación para sí. (Ro. 13:1‑2)
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1 Ts. 5:15• 15Mirad que ninguno dé á otro mal por mal; antes seguid lo bueno siempre los unos para con los otros, y para con todos. (1 Ts. 5:15)
• There is also another reason for David to refrain from drawing the sword. As long as God has not Himself executed the sentence pronounced upon Saul he still bears the name “the Lord’s anointed.” Whatever the evil may be, we have no right to destroy that which God allows to subsist. (“1 Samuel 24” by H.L. Rossier)

J. N. Darby Translation

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And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah’s anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.