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1 Samuel 11

1 Sam. 11:1 KJV (With Strong’s)

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Then Nahash
Nachash (Hebrew #5176)
Nachash, the name of two persons apparently non-Israelite
KJV usage: Nahash.
Pronounce: naw-khawsh'
Origin: the same as 5175
r the Ammonite
`Ammowniy (Hebrew #5984)
an Ammonite or (the adjective) Ammonitish
KJV usage: Ammonite(-s).
Pronounce: am-mo-nee'
Origin: patronymically from 5983
came up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and encamped
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
againsts Jabesh-gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
Yabesh (Hebrew #3003)
Jobesh, the name of an Israelite and of a place in Palestine
KJV usage: Jobesh ((-Gilead)).
Pronounce: yaw-bashe'
Origin: the same as 3002 (also Yabeysh {yaw-bashe'}; often with the addition of 1568, i.e. Jabesh of Gilad)
: and all the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of Jabesh
Yabesh (Hebrew #3003)
Jobesh, the name of an Israelite and of a place in Palestine
KJV usage: Jobesh ((-Gilead)).
Pronounce: yaw-bashe'
Origin: the same as 3002 (also Yabeysh {yaw-bashe'}; often with the addition of 1568, i.e. Jabesh of Gilad)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Nahash
Nachash (Hebrew #5176)
Nachash, the name of two persons apparently non-Israelite
KJV usage: Nahash.
Pronounce: naw-khawsh'
Origin: the same as 5175
, Make
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
t a covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with us, and we will serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
thee.

More on:

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Cross References

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Ministry on This Verse

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1-3:  Nahash offers them of Jabesh-gilead a reproachful condition.
4-11:  They send messengers, and are delivered by Saul.
12-15:  Saul thereby is confirmed, and his kingdom renewed.
Nahash.In the Vulgate this chapter begins thus:
{Et factum est quasi post mensem,} "And it came to pass about a month after;" which is also the reading of the principal copies of the Septuagint; and is also found in Josephus, though it appears to be of little authority.
1 Sam. 12:12• 12But when ye saw that Nahash the king of the children of Ammon came against you, ye said to me, Nay, but a king shall reign over us; when Jehovah your God was your king. (1 Sam. 12:12)
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Judg. 10:7• 7And the anger of Jehovah was hot against Israel, and he sold him into the hand of the Philistines, and into the hand of the children of Ammon. (Judg. 10:7)
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Judg. 11:8‑33• 8And the elders of Gilead said to Jephthah, Therefore we have returned to thee now, that thou mayest go with us, and fight against the children of Ammon, and be head over all of us the inhabitants of Gilead.
9And Jephthah said to the elders of Gilead, If ye take me back to fight against the children of Ammon, and Jehovah give them up before me, shall I be your head?
10And the elders of Gilead said unto Jephthah, Jehovah be witness between us, if we do not so according to thy words!
11Then Jephthah went with the elders of Gilead, and the people made him head and captain over them; and Jephthah uttered all his words before Jehovah in Mizpah.
12And Jephthah sent messengers to the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight against my land?
13And the king of the children of Ammon said to the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from the Arnon even unto the Jabbok and unto the Jordan; and now restore it peaceably.
14And Jephthah sent messengers again to the king of the children of Ammon,
15and said to him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.
16But when they came up from Egypt, then Israel walked through the wilderness as far as the Red sea, and came to Kadesh.
17And Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom would not hearken. And they also sent to the king of Moab; and he would not. And Israel abode in Kadesh.
18And they walked through the wilderness, and went round the land of Edom and the land of Moab, and came by the east of the land of Moab, and encamped beyond the Arnon, but came not within the border of Moab, for the Arnon is the border of Moab.
19And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, Let us pass, we pray thee, through thy land unto my place.
20But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel.
21And Jehovah the God of Israel gave Sihon and all his people into the hand of Israel, and they smote them; and Israel took possession of the whole land of the Amorites, who dwelt in that country.
22And they possessed all the borders of the Amorites, from the Arnon unto the Jabbok, and from the wilderness unto the Jordan.
23And now Jehovah the God of Israel has dispossessed the Amorites from before his people Israel, and shouldest thou take possession of it?
24Dost not thou possess what Chemosh thy god puts thee in possession of? and whatever Jehovah our God has dispossessed before us, that will we possess.
25And now art thou indeed better than Balak the son of Zippor, king of Moab? did he ever strive with Israel? did he ever fight against them?
26While Israel dwelt in Heshbon and its dependent villages, and in Aroer and its dependent villages, and in all the cities that are along the banks of the Arnon, three hundred years--why did ye not recover them within that time?
27So I have not sinned against thee, but it is thou who doest me wrong in making war against me. Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon!
28But the king of the children of Ammon hearkened not to the words of Jephthah that he had sent him.
29Then the Spirit of Jehovah came upon Jephthah, and he passed through Gilead and Manasseh, and passed to Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.
30And Jephthah vowed a vow to Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,
31then shall that which cometh forth from the door of my house to meet me, when I return in peace from the children of Ammon, be Jehovah's, and I will offer it up for a burnt-offering.
32And Jephthah passed over to the children of Ammon to fight against them; and Jehovah gave them into his hand.
33And he smote them from Aroer until thou come to Minnith, twenty cities, even unto Abel-Cheramim, with a very great slaughter; and the children of Ammon were subdued before the children of Israel.
(Judg. 11:8‑33)
Jabesh-gilead.
1 Sam. 31:11‑13• 11And when the inhabitants of Jabesh-Gilead heard of what the Philistines had done to Saul,
12all the valiant men arose and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there.
13And they took their bones, and buried them under the tamarisk at Jabesh, and fasted seven days.
(1 Sam. 31:11‑13)
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Judg. 21:8,10‑25• 8And they said, What one is there of the tribes of Israel that came not up to Mizpah to Jehovah? And behold, there came none to the camp from Jabesh-Gilead, to the congregation;
10And the assembly sent thither twelve thousand men of the most valiant and commanded them, saying, Go and smite the inhabitants of Jabesh-Gilead with the edge of the sword, and the women and the children.
11And this is the thing which ye shall do: ye shall utterly destroy every male, and every woman that hath lain with man.
12And they found among the inhabitants of Jabesh-Gilead four hundred young women that were virgins, who had known no man by lying with any male, and they brought them to the camp, to Shiloh, which is in the land of Canaan.
13And the whole assembly sent to speak to the children of Benjamin that were at the cliff of Rimmon, and to proclaim peace to them.
14And Benjamin came again at that time; and they gave them the wives whom they had saved alive of the women of Jabesh-Gilead; but even so they found not enough for them.
15And the people repented them for Benjamin, because Jehovah had made a breach in the tribes of Israel.
16And the elders of the assembly said, What shall we do for wives for them that remain? for the women have been destroyed out of Benjamin.
17And they said, There must be a possession for those of Benjamin that have escaped, that a tribe be not blotted out of Israel.
18But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites!
19And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north side of Bethel, toward the sun-rising of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.
20And they commanded the sons of Benjamin, saying, Go and lie in wait in the vineyards;
21and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
22And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty.
23And the children of Benjamin did so, and took wives, according to their number, of them that danced, whom they caught; and they went and returned to their inheritance, and built the cities, and dwelt in them.
24And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.
25In those days there was no king in Israel; every man did what was right in his own eyes.
(Judg. 21:8,10‑25)
Make.
 Numbers 32 comes to mind here, and the singular request of the two-and-a-half tribes to Moses. Jordan had not yet been crossed, the real enemies of the Lord and His people had still to be overthrown, yet these tribes sought a portion for themselves where they were. The place was the land of Jazer and the land of Gilead, and in their eyes was good for cattle. Material prosperity for themselves, not the glory of God, was the governing motive in their request. (The Deliverance of Jabesh-Gilead by W.W. Fereday)
 They were the first to be led away captive by the King of Assyria (2 Kings 15:29). (Settling for Less by W.W. Fereday)
 But then you must remember the dealing with the Ammonite was not the object that was before God, either by man's king or God's king. The Philistine was not the Ammonite. Indeed under the law the Ammonite was expressly to be exempted from destruction, and spared. This did not mean that if the Ammonitesattacked the people of God, they were to be left unpunished; but it did not come into the direct plan of God to subject the Ammonites to the yoke of Israel. (1 Samuel 11 by W. Kelly)
 The Ammonite comes on the scene, Israel's dreaded enemy, but not their great internal enemy like the Philistine encamped at the hill of God. (1 Samuel 11 by H.L. Rossier)

J. N. Darby Translation

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And Nahash the Ammonite came up and encamped against Jabesh-Gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.

W. Kelly Translation

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And Nahash the Ammonite came up and encamped against Jabesh-Gilead. And all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)