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1 Peter 3

1 Peter 3:5 KJV (With Strong’s)

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5
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
after this manner
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
in the old time
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, who trusted
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, adorned
kosmeo (Greek #2885)
to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
KJV usage: adorn, garnish, trim.
Pronounce: kos-meh'-o
Origin: from 2889
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, being in subjection
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
unto their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
husbands
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
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More on:

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God,
Husband,
Old Time,
Woman

Cross References

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Ministry on This Verse

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the holy.
Prov. 31:10,30• 10Who can find a virtuous woman? for her price is far above rubies.
 30Favor is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. (Prov. 31:10,30)
;
Luke 8:2‑3• 2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
 3And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. (Luke 8:2‑3)
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Acts 1:14• 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)
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Acts 9:36• 36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. (Acts 9:36)
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1 Tim. 2:10• 10But (which becometh women professing godliness) with good works. (1 Tim. 2:10)
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1 Tim. 5:10• 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (1 Tim. 5:10)
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Titus 2:3‑4• 3The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;
 4That they may teach the young women to be sober, to love their husbands, to love their children, (Titus 2:3‑4)
who.
1 Sam. 2:1• 1And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. (1 Sam. 2:1)
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Jer. 49:11• 11Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. (Jer. 49:11)
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Luke 2:37• 37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. (Luke 2:37)
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1 Tim. 2:15• 15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Tim. 2:15)
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1 Tim. 5:5• 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. (1 Tim. 5:5)
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Heb. 11:11• 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. (Heb. 11:11)
adorned.
1 Peter 3:2‑4• 2While they behold your chaste conversation coupled with fear.
 3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
 4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:2‑4)
• On God their hope rested, not on themselves. (“1 Peter 3:1-6” by W. Kelly)
• Here the word is for their own conscience. For it is not only that God, in contrast with man, looks on the heart: His wondrous light into which He called us gives the Christian woman the highest standard, and thereby enables her by grace to judge all inconsistencies in the incorruptibility of a meek and quiet spirit. This, however foreign to human nature, would not be lost even on a hard and exacting husband, Jew or Greek (“1 Peter 3:5-6” by W. Kelly)

J. N. Darby Translation

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For thus also the holy women who have hopedp in God heretofore adorned themselves, being subjectn to their own husbands;

JND Translation Notes

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p
"Have hoped" is present, characterizing the woman.
n
Not the aorist, a particular act, as in ch. 2.13, but the present participle, an habitual state, as in ch. 2.18.

W. Kelly Translation

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For thus also heretofore the holy women that hoped in God adorned themselves, being subject to their own husbands;