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1 Peter 3

1 Peter 3:10 KJV (With Strong’s)

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10
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
hek that will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, let him refrain
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
tongue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lips
cheilos (Greek #5491)
a lip (as a pouring place); figuratively, a margin (of water)
KJV usage: lip, shore.
Pronounce: khi'-los
Origin: from a form of the same as 5490
that they speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
guile
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
:
k
Psa. 34:12• 12What man is he that desireth life, and loveth many days, that he may see good? (Psa. 34:12)
,etc.

More on:

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Life

Cross References

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Ministry on This Verse

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he.
Psa. 34:12‑16• 12What man is he that desireth life, and loveth many days, that he may see good?
 13Keep thy tongue from evil, and thy lips from speaking guile.
 14Depart from evil, and do good; seek peace, and pursue it.
 15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
 16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. (Psa. 34:12‑16)
love.
Deut. 32:47• 47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. (Deut. 32:47)
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Job 2:4• 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
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Prov. 3:2,18• 2For length of days, and long life, and peace, shall they add to thee.
 18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. (Prov. 3:2,18)
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Prov. 4:22• 22For they are life unto those that find them, and health to all their flesh. (Prov. 4:22)
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Prov. 8:35• 35For whoso findeth me findeth life, and shall obtain favor of the Lord. (Prov. 8:35)
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Matt. 19:17• 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. (Matt. 19:17)
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Mark 8:35• 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. (Mark 8:35)
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John 12:25• 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (John 12:25)
see.
Job 7:7‑8• 7O remember that my life is wind: mine eye shall no more see good.
 8The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not. (Job 7:7‑8)
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Job 9:25• 25Now my days are swifter than a post: they flee away, they see no good. (Job 9:25)
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Job 33:28• 28He will deliver his soul from going into the pit, and his life shall see the light. (Job 33:28)
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Psa. 27:13• 13I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. (Psa. 27:13)
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Psa. 49:19• 19He shall go to the generation of his fathers; they shall never see light. (Psa. 49:19)
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Psa. 106:5• 5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. (Psa. 106:5)
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Eccl. 2:3• 3I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. (Eccl. 2:3)
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Matt. 13:16‑17• 16But blessed are your eyes, for they see: and your ears, for they hear.
 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. (Matt. 13:16‑17)
refrain.
James 1:26• 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26)
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James 3:1‑10• 1My brethren, be not many masters, knowing that we shall receive the greater condemnation.
 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
 3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
 8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3:1‑10)
speak.
1 Peter 2:1,22• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
 22Who did no sin, neither was guile found in his mouth: (1 Peter 2:1,22)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (John 1:47)
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Rev. 14:5• 5And in their mouth was found no guile: for they are without fault before the throne of God. (Rev. 14:5)
• But grace gives the Christian to understand and make good the moral government God carries on with His children. The Apostle in 1 Peter 3:10-12 cites Psalm 34 for this even now; though Israel must await another day when their heart turns to Him whom they rejected in their unbelief. (“1 Peter 3:8-12” by W. Kelly)
• We reap what we sow in the government of God; and the way to “see good” is to “do good,” as verses 10 to 13 of our chapter show. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

W. Kelly Translation

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For he that will love life and see good days, let him stop his tongue from evil and his lips that they speak no guile;