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1 John 5

1 Jn. 5:13 KJV (With Strong’s)

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13
These things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
have I written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
yeb may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
b
Jn. 20:31• 31Estas empero son escritas, para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que creyendo, tengáis vida en su nombre. (Jn. 20:31)

More on:

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Eternal,
Eternal Life,
God,
Life,
The Son; Son of God,
Writing

Cross References

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Ministry on This Verse

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have I.
1 Jn. 1:4• 4Y estas cosas os escribimos, para que vuestro gozo sea cumplido. (1 Jn. 1:4)
;
1 Jn. 2:1,13‑14,21,26• 1Hijitos míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo;
 13Os escribo á vosotros, padres, porque habéis conocido á aquel que es desde el principio. Os escribo á vosotros, mancebos, porque habéis vencido al maligno. Os escribo á vosotros, hijitos, porque habéis conocido al Padre.
 14Os he escrito á vosotros, padres, porque habéis conocido al que es desde el principio. Os he escrito á vosotros, mancebos, porque sois fuertes, y la palabra de Dios mora en vosotros, y habéis vencido al maligno.
 21No os he escrito como si ignoraseis la verdad, sino como á los que la conocéis, y que ninguna mentira es de la verdad.
 26Os he escrito esto sobre los que os engañan. (1 Jn. 2:1,13‑14,21,26)
;
Jn. 20:31• 31Estas empero son escritas, para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que creyendo, tengáis vida en su nombre. (Jn. 20:31)
;
Jn. 21:24• 24Este es aquel discípulo que da testimonio de estas cosas, y escribió estas cosas: y sabemos que su testimonio es verdadero. (Jn. 21:24)
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1 P. 5:12• 12Por Silvano, el hermano fiel, según yo pienso, os he escrito brevemente, amonestándo os, y testificando que ésta es la verdadera gracia de Dios, en la cual estáis. (1 P. 5:12)
believe.
1 Jn. 3:23• 23Y éste es su mandamiento: Que creamos en el nombre de su Hijo Jesucristo, y nos amemos unos á otros como nos lo ha mandado. (1 Jn. 3:23)
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Jn. 1:12• 12Mas á todos los que le recibieron, dióles potestad de ser hechos hijos de Dios, á los que creen en su nombre: (Jn. 1:12)
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Jn. 2:23• 23Y estando en Jerusalem en la Pascua, en el día de la fiesta, muchos creyeron en su nombre, viendo las señales que hacía. (Jn. 2:23)
;
Jn. 3:18• 18El que en él cree, no es condenado; mas el que no cree, ya es condenado, porque no creyó en el nombre del unigénito Hijo de Dios. (Jn. 3:18)
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Hch. 3:16• 16Y en la fe de su nombre, á éste que vosotros veis y conocéis, ha confirmado su nombre: y la fe que por él es, ha dado á este esta completa sanidad en presencia de todos vosotros. (Hch. 3:16)
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Hch. 4:12• 12Y en ningún otro hay salud; porque no hay otro nombre debajo del cielo, dado á los hombres, en que podamos ser salvos. (Hch. 4:12)
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1 Ti. 1:15‑16• 15Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.
 16Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna. (1 Ti. 1:15‑16)
ye may know.
1 Jn. 5:10• 10El que cree en el Hijo de Dios, tiene el testimonio en sí mismo: el que no cree á Dios, le ha hecho mentiroso; porque no ha creído en el testimonio que Dios ha testificado de su Hijo. (1 Jn. 5:10)
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1 Jn. 1:1‑2• 1Lo que era desde el principio, lo que hemos oído, lo que hemos visto con nuestros ojos, lo que hemos mirado, y palparon nuestras manos tocante al Verbo de vida;
 2(Porque la vida fué manifestada, y vimos, y testificamos, y os anunciamos aquella vida eterna, la cual estaba con el Padre, y nos ha aparecido;) (1 Jn. 1:1‑2)
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Ro. 8:15‑17• 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.
 16Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.
 17Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados. (Ro. 8:15‑17)
;
2 Co. 5:1• 1Porque sabemos, que si la casa terrestre de nuestra habitación se deshiciere, tenemos de Dios un edificio, una casa no hecha de manos, eterna en los cielos. (2 Co. 5:1)
;
Gá. 4:6• 6Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre. (Gá. 4:6)
;
2 P. 1:10‑11• 10Por lo cual, hermanos, procurad tanto más de hacer firme vuestra vocación y elección; porque haciendo estas cosas, no caeréis jamás.
 11Porque de esta manera os será abundantemente administrada la entrada en el reino eterno de nuestro Señor y Salvador Jesucristo. (2 P. 1:10‑11)
• He points out to them the marks of life, in order to reassure them; developing the excellence of that life, and of their position as enjoying it; and in order that they might understand that God had given it to them. (“1 John 5” by J.N. Darby)
• Here the doctrine of the epistle ends. The Apostle wrote these things in order that they who believed in the Son might know that they had eternal life. He does not give means of examination to make the faithful doubt whether they had eternal life. (“1 John 5” by J.N. Darby)

J. N. Darby Translation

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13
These things have I written to you that ye may knowe that ye have eternal life who believe on the name of the Son of God.

JND Translation Notes

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e
Oida. "conscious knowledge"; so vers. 15,18,19,20, first. ginosko, vers. 2.20, second.

W. Kelly Translation

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13
These things I wrotea to you that ye may know that ye that believeb on the name of the Son of God have life eternalc.

WK Translation Notes

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a
Or, "write."
b
The text and translation is encumbered in the T. R. and KJV, where there ought to be nothing about "and that ye may believe."
c
The reader has a close rendering of the best text ascertainable of what the apostle here wrote. In the T. R. and KJV it is deplorably confused and even misleading. Here it is as simple as it is important, so that any Christian reader can see the bare comparison of the two. The Revisers give what is substantially correct.