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1 Corinthians 7

1 Cor. 7:31 KJV (With Strong’s)

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31
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that use
chraomai (Greek #5530)
to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner
KJV usage: entreat, use. Compare 5531; 5534.
Pronounce: khrah'-om-ahee
Origin: middle voice of a primary verb (perhaps rather from 5495, to handle)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
abusing
katachraomai (Greek #2710)
to overuse, i.e. misuse
KJV usage: abuse.
Pronounce: kat-akh-rah'-om-ahee
Origin: from 2596 and 5530
it: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the fashion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
schema (Greek #4976)
a figure (as a mode or circumstance), i.e. (by implication) external condition
KJV usage: fashion.
Pronounce: skhay'-mah
Origin: from the alternate of 2192
q of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
passeth away
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
.

Cross References

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use.
1 Cor. 9:18• 18What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings. (1 Cor. 9:18)
;
Eccl. 2:24‑25• 24There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who be eager, more than I?
(Eccl. 2:24‑25)
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Eccl. 3:12‑13• 12I know that there is nothing good for them but to rejoice and to do well in their life;
13yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God.
(Eccl. 3:12‑13)
;
Eccl. 5:18‑20• 18Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion.
19Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.
20For he will not much remember the days of his life, because God answereth him with the joy of his heart.
(Eccl. 5:18‑20)
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Eccl. 9:7‑10• 7Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.
8Let thy garments be always white, and let not thy head lack oil.
9Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun.
10Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.
(Eccl. 9:7‑10)
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Eccl. 11:2,9‑10• 2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment.
10Then remove discontent from thy heart, and put away evil from thy flesh; for childhood and youth are vanity.
(Eccl. 11:2,9‑10)
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Matt. 24:48‑50• 48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
(Matt. 24:48‑50)
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Matt. 25:14‑29• 14For it is as if a man going away out of a country called his own bondmen and delivered to them his substance.
15And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.
16And he that had received the five talents went and trafficked with them, and made five other talents.
17In like manner also he that had received the two, he also gained two others.
18But he that had received the one went and dug in the earth, and hid the money of his lord.
19And after a long time the lord of those bondmen comes and reckons with them.
20And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.
21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
22And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.
23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
24And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,
25and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.
26And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;
27thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.
28Take therefore the talent from him, and give it to him that has the ten talents:
29for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.
(Matt. 25:14‑29)
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Luke 12:15‑21• 15And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.
16And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.
17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.
18And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21Thus is he who lays up treasure for himself, and is not rich toward God.
(Luke 12:15‑21)
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Luke 16:1‑2• 1And he said also to his disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
2And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
(Luke 16:1‑2)
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Luke 19:17‑26• 17And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
18And the second came, saying, My Lord, thy mina has made five minas.
19And he said also to this one, And *thou*, be over five cities.
20And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel.
21For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.
22He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that *I* am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
23And why didst thou not give my money to the bank; and *I* should have received it, at my coming, with interest?
24And he said to those that stood by, Take from him the mina and give it to him who has the ten minas.
25And they said to him, Lord, he has ten minas.
26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.
(Luke 19:17‑26)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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1 Tim. 6:17‑18• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,
(1 Tim. 6:17‑18)
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James 5:1‑5• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
(James 5:1‑5)
for.
the fashion.[To schema ,] the form or appearance. Grotius remarks that the apostle's expression is borrowed from the theatre, where [to schema tes skenes paragei] means that the scene changes, and presents an appearance entirely new.

J. N. Darby Translation

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31
and they that use the world, as not disposing of it as their ownd; for the fashion of this world passes.

JND Translation Notes

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d
See Note, ch. 9.18.

W. Kelly Translation

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31
and those that use the worlda as not using [it] for themselvesb; for the fashion of the world passeth away.

WK Translation Notes

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a
Some read "this world."
b
Or "not using it in full." It is not "abusing" the world, but using it for oneself, not for the Lord. See chapter 9:18.