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1 Corinthians 10

1 Cor. 10:18 KJV (With Strong’s)

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18
Behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
s the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
t: are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of the sacrifices
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
partakers
koinonos (Greek #2844)
a sharer, i.e. associate
KJV usage: companion, X fellowship, partaker, partner.
Pronounce: koy-no-nos'
Origin: from 2839
of the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
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Cross References

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Ministry on This Verse

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Israel.
Rom. 4:1,12• 1What then shall we say that Abraham our fore-father according to flesh hath found?
12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
(Rom. 4:1,12)
;
Rom. 9:3‑8• 3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;
5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen.
6Not however that the word of God hath failed; for not all those that are of Israel [are] Israel;
7nor because they are Abraham's seed, [are] they all children, but “In Isaac shall a seed be called to thee.”
8That is, not the children of the flesh, these [are] children of God, but the children of the promise are reckoned for seed;
(Rom. 9:3‑8)
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2 Cor. 11:18‑22• 18Since many boast according to flesh, I also will boast.
19For ye bear fools pleasantly, being wise.
20For ye bear if one bring you into bondage, if one devour you, if one receive, if one exalt himself, if one beat you on the face.
21By way of dishonour I speak, as though we had been weak; but wherein anyone is bold (I speak in folly) I also am bold.
22Are they Hebrews? I too. Are they Israelites? I too. Are they Abraham's seed? I too.
(2 Cor. 11:18‑22)
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Gal. 6:16• 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:11‑12• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
(Eph. 2:11‑12)
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Phil. 3:3‑5• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh.
4Though I have a trusting even in flesh; if any other seem to trust in flesh, I more:
5in circumcision of eight days, of [the] race of Israel, of [the] tribe of Benjamin, a Hebrew of Hebrews, according to law a Pharisee,
(Phil. 3:3‑5)
are.
 I think many of the Lord's people read this verse without thinking of what it refers to. It no doubt has reference to the peace offering; so then unless that offering is understood, we cannot understand 1 Cor. 10:18. (Christ as Seen in the Offerings: Peace Offering by R.F. Kingscote)
 Those who ate of idol’s meat as such were identified with the idol it was offered to. (1 Corinthians 10 by J.N. Darby)

J. N. Darby Translation

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18
See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

W. Kelly Translation

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See Israel according to flesh: are not they that eat the sacrifices in fellowship with the altar?