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Zechariah 6

Zech. 6:10 KJV (With Strong’s)

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10
Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of them of the captivity
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
, even of Heldai
Chelday (Hebrew #2469)
worldliness; Cheldai, the name of two Israelites
KJV usage: Heldai.
Pronounce: khel-dah'-ee
Origin: from 2466
, of Tobijah
Towbiyah (Hebrew #2900)
from 2896 and 3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan
KJV usage: Tobiah, Tobijah.
Pronounce: to-bee-yaw'
Origin: or Towbiyahuw {to-bee-yaw'-hoo}
, and of Jedaiah
Ykda`yah (Hebrew #3048)
Jah has known; Jedajah, the name of two Israelites
KJV usage: Jedaiah.
Pronounce: yed-ah-yaw'
Origin: from 3045 and 3050
, which are come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
from Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thou the same day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, and go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zephaniah
Tsphanyah (Hebrew #6846)
from 6845 and 3050; Jah has secreted; Tsephanjah, the name of four Israelites
KJV usage: Zephaniah.
Pronounce: tsef-an-yaw'
Origin: or Tsphanyahuw {tsef-an-yaw'-hoo}
;

More on:

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Babylon,
Captivity,
Day,
Heldai,
House,
Jedaiah,
Josiah,
Tobijah,
Zephaniah

Cross References

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Ministry on This Verse

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which.
Ezra 7:14‑16• 14Forasmuch as thou art sent of the king, and of his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
 15And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
 16And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: (Ezra 7:14‑16)
;
Ezra 8:26‑30• 26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
 27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
 28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
 29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord.
 30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. (Ezra 8:26‑30)
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Isa. 66:20• 20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord. (Isa. 66:20)
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Acts 24:17• 17Now after many years I came to bring alms to my nation, and offerings. (Acts 24:17)
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Rom. 15:25‑26• 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (Rom. 15:25‑26)
the son.
Zech. 6:14• 14And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the Lord. (Zech. 6:14)
• We find no other reference to these names, and it would seem that they had come from Babylon with offerings for the Lord’s work in building the temple. They had not availed themselves of the liberty given, through the proclamation of Cyrus, to return to Judah with their brethren; but though they had not faith for this, they had fellowship with the object of those who had returned. (“Zechariah 6” by E. Dennett)
• Tobijah is “The Lord is my good”; Jedaiah, “Jehovah knoweth”; Josiah, “Jehovah supporteth”; Zephaniah, “The Lord hideth.” Heldai, or Cheldai, is not so clear. (“Zechariah 6” by E. Dennett)

J. N. Darby Translation

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10
Take gifts of them of the captivity, of Heldai, of Tobijah, and of Jedaiah, and come thou the same day, and enter into the house of Josiah the son of Zephaniah, whither they are come from Babylon;