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Zechariah 6

Zech. 6:10 KJV (With Strong’s)

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10
Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of them of the captivity
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
, even of Heldai
Chelday (Hebrew #2469)
worldliness; Cheldai, the name of two Israelites
KJV usage: Heldai.
Pronounce: khel-dah'-ee
Origin: from 2466
, of Tobijah
Towbiyah (Hebrew #2900)
from 2896 and 3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan
KJV usage: Tobiah, Tobijah.
Pronounce: to-bee-yaw'
Origin: or Towbiyahuw {to-bee-yaw'-hoo}
, and of Jedaiah
Ykda`yah (Hebrew #3048)
Jah has known; Jedajah, the name of two Israelites
KJV usage: Jedaiah.
Pronounce: yed-ah-yaw'
Origin: from 3045 and 3050
, which are come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
from Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thou the same day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, and go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zephaniah
Tsphanyah (Hebrew #6846)
from 6845 and 3050; Jah has secreted; Tsephanjah, the name of four Israelites
KJV usage: Zephaniah.
Pronounce: tsef-an-yaw'
Origin: or Tsphanyahuw {tsef-an-yaw'-hoo}
;

More on:

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Babylon,
Captivity,
Day,
Heldai,
House,
Jedaiah,
Josiah,
Tobijah,
Zephaniah

Cross References

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Ministry on This Verse

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which.
Ezra 7:14‑16• 14Because thou art sent by the king, and by his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand;
 15and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem,
 16and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem. (Ezra 7:14‑16)
;
Ezra 8:26‑30• 26And I weighed into their hand six hundred and fifty talents of silver; and silver vessels a hundred talents, and of gold a hundred talents;
 27and twenty basons of gold, of a thousand darics; and two vessels of shining copper, precious as gold.
 28And I said to them, Ye are holy unto Jehovah; the vessels also are holy; and the silver and the gold is a voluntary offering to Jehovah the God of your fathers.
 29Watch and keep them until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah.
 30And the priests and the Levites received by weight the silver and the gold and the vessels, to bring them to Jerusalem unto the house of our God. (Ezra 8:26‑30)
;
Isa. 66:20• 20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah. (Isa. 66:20)
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Acts 24:17• 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings. (Acts 24:17)
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Rom. 15:25‑26• 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. (Rom. 15:25‑26)
the son.
Zech. 6:14• 14And the crowns shall be for Helem, and for Tobijah, and for Jedaiah, and for Hen the son of Zephaniah, for a memorial in the temple of Jehovah. (Zech. 6:14)
• We find no other reference to these names, and it would seem that they had come from Babylon with offerings for the Lord’s work in building the temple. They had not availed themselves of the liberty given, through the proclamation of Cyrus, to return to Judah with their brethren; but though they had not faith for this, they had fellowship with the object of those who had returned. (“Zechariah 6” by E. Dennett)
• Tobijah is “The Lord is my good”; Jedaiah, “Jehovah knoweth”; Josiah, “Jehovah supporteth”; Zephaniah, “The Lord hideth.” Heldai, or Cheldai, is not so clear. (“Zechariah 6” by E. Dennett)

J. N. Darby Translation

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10
Take gifts of them of the captivity, of Heldai, of Tobijah, and of Jedaiah, and come thou the same day, and enter into the house of Josiah the son of Zephaniah, whither they are come from Babylon;