Youthful Witnesses - Cyril, Denisa, Marcus and Marcella: Chapter 3

 •  10 min. read  •  grade level: 8
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MANY hundred years ago, a little boy of the name of Cyril, was called upon to lay down his life for Christ. His father was a heathen, and hated Christianity, yet his youthful son did not hide from him, or from any, the fact that he believed in the Lord Jesus. Unhindered by the fear of man, Cyril was known as one who prayed to God, and neither punishment nor aught else could make him desist.
Enraged at this conduct, the cruel father sent him from his home, sternly declaring that he would no longer regard him as his son. This young believer was then taken before a judge, who endeavored to reason him out of his faith. He told Cyril that he ought to obey parental authority, and that if he would do so he might return to his home, and all the past would be forgiven.
The noble-hearted boy knew that he was called to obey One higher than his father, and the latter only "in the Lord." Since his parent was not allowing him to own the Lordship of Christ, he chose "to obey God rather than men," like the apostles of old. Cyril told his judge that he must ever be obedient to the Lord Jesus Christ, adding, "I am not sorry because I am turned out of the house, for I have a better mansion; and I am not afraid to die, because then I shall have a better house."
Still hoping to make the boy yield, the judge endeavored to frighten him into submission. He therefore commanded him to be fettered and taken from his presence, as if about to be put to death. But yield he would not, in spite of all that the judge could say or do, and even the flames before his eyes did not alarm him. Truly God alone gave the needed strength to that youthful witness, and stayed his heart upon Himself. “I am going to a better home," said he, “and greater pleasures; make haste and kill me, that I may enjoy them."
Some wept as they looked upon that young and courageous boy on the brink of the grave, while full of health and vigor. To these, Cyril said, “Oh, you know not what a city I am going to live in, or what a hope I have!" His longing was soon realized, for the precious young life was quickly taken, and that happy spirit freed to enter into the presence of the Lord. There, with the blessed One whom he had loved and trusted on earth, dear Cyril entered into rest, in the spring-time of his youthful days.
My dear young reader, would you thus willingly die for Christ, if life were offered on such persuasive terms? You could only do so by having the heart first “set on brighter things above." Jesus Christ, the Son of God, must be known as your Savior, ere you could say in confidence that your home is with Him. Yet the grace that was given to Cyril, is also free for you.
Death may overtake you, therefore why remain undecided any longer? Choose while young the way of life that leads to pleasures which are at God's right hand for evermore. Jesus saith, "I am the Way, the Truth, and the Life; no man cometh unto the Father but by me."
Many a gray-headed old man would give all he possesses to have the opportunity of giving to God the best of his days. Yes, and strong able men in the prime of life, have frequent regrets-that they turned not to God in their youth. Oh, it is a privilege far beyond what you my youthful reader can at present understand, to be the Lord's while you are young! “Turn ye, turn ye.... for why will ye die?"
I should like also to tell my young readers of a young girl, who like Cyril, suffered in those early days of Christianity. Her name was Denisa, and her age sixteen, when she comes before our notice in history. The circumstance which made known her faith was a sudden exclamation from her lips as she gazed upon a suffering Christian. The latter was a man who had been commanded to sacrifice to idols, and at first firmly refused, but being put upon the rack the pain at last became more than he could bear. In such an hour of weakness he denied the faith for the sake of life!
No sooner had this denial fallen from his lips, than the intensity of his suffering so rapidly increased, that he died immediately! Denisa had been looking on this scene, and was greatly appalled at the sudden and solemn occurrence. On the impulse of the moment, she exclaimed with great feeling, " O, unhappy wretch! why would you buy a moment's ease at the expense of a miserable eternity?"
Optimus, the pro-consul of Asia, under whose direction the torture had been going on, overheard her words, and quickly asked, “Are you a Christian?" Denisa replied by boldly confessing Christ, as she owned with courage that blessed name.
Immediately the hatred of the pagan was aroused by the mention of the holy One whom he despised and hated. He commanded the young girl to offer sacrifice to the idols, but all he could say was unavailing. Denisa stood firm, and bow to other than the one God, she neither would nor could. Optimus, in great wrath, then delivered her into the hands of two brutal men; she was placed wholly in their power, and her position was terrible in the extreme.
God interposed, however, on behalf of His suffering witness, and those wretched men became powerless to do her harm. At the dead hour of night they were startled by a sight which alarmed them greatly. So much were they overcome by the effects of that vision of the night, that they even cried to her for mercy. Throwing themselves at the feet of the helpless girl, they entreated her to pray for them, fearing that they were about to suffer at the hands of God for the evil done to this Christian.
That midnight scene makes one think of the words of Eliphaz the Temanite in the book of Job. “In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake." The heart which knows God in Christ need never be afraid, for nothing can overtake that soul for hurt. David, the psalmist, says, by the Spirit of God, “The angel of the Lord encampeth round about them that fear him, and delivereth them."
If the words of Eliphaz might have been uttered by these wicked men, those of David were true in Denisa's case, for God protected her in youth and helplessness. One would have thought that Optimus would have feared to lay hands on her again. But daring as ever in his wickedness, that cruel man soon gave orders for her execution, and rudely brought that precious life to an early and untimely end. Denisa was beheaded, but, like many others, only to leave a scene of sorrow for a home of eternal bliss.
A christian lady many hundreds of years since Cyril and Denisa ended their brief young lives, has written:
“At thy right hand there are pleasures,
There are pleasures for evermore;
In the depth of thy glory are treasures—
A measureless, countless store."
And surely could they speak to us from their happy abode on high, their words would only confirm the truth of the word of God expressed in this beautiful verse.
Not only is there infinite and eternal bliss at God's right hand, but there is a risen glorified Man there, who waits in patience to have His own in that bright scene with Him. It is to Him the eye of faith is directed, and with Him the waiting believer desires to be. Ah, if we long to see His face, how must He also be looking forward to the moment when He will come from that radiant place for us, His blood-bought people! We rest in the faithfulness of His parting words, " I will come again and receive you unto myself, that where I am, there ye may be also."
“What will it be to dwell above,
And with the Lord of glory reign,
Since the blest knowledge of his love
So brightens all this dreary plain?
No heart can think, no tongue can tell
What joy 'twill be with Christ to dwell."
At the time when these young Christians' lives were rudely snatched from them, the trial of their faith was different from that which was given to others in after centuries. Yet, in each case, through nearly nineteen hundred years, the true test has been the name of Christ. Circumstances only changed as time rolled on, and the persecuting power was not a heathen one. In those early days the demand was worship idols or die. In later times it was a contest between a true and a false Christianity.
Different modes of punishment were adopted in those early days, which usually corresponded with the habits and ways of the people. Cruelty in varied forms was ever exercised, and men grew ingenious in their plans when devising the most painful kinds of torture. But though the times grew darker and increasingly dangerous, yet the few believers in Jesus scattered here and there were kept faithful amid much temptation. As it was said in the days of the Judges, when Israel's history was indeed a dark one, so may we say of the true-hearted in those early centuries: “The word of God was precious in those days."
After shewing the faith of this little boy and girl, I want now to tell my reader about two brothers; as an instance of faithful witnesses whose words and conduct brought blessing to others. Marcus and Marcellanius were young Romans of noble family who lived towards the end of the third century. (Cyril and Denisa confessed Christ and died. Marcus and Marcellanius believed in Jesus and were permitted to live a little longer.) These two boys were under the charge of tutors while receiving their education. The guardians to whom they were thus committed were Christians, while the parents of the children were heathens. As such they would, in all probability, have brought up their boys, had they been more directly under their care.
The fact therefore of these brothers being brought up under christian influence caused them to be closely watched. Their conduct evidently proved them to be Christians, and they were accordingly arrested. They were first cruelly put to torture, and then condemned to die. Their friends pleaded for the sentence to be delayed for one month, and that request was granted. During that period, parents as well as relatives, used every effort to make them abandon the christian faith, but all without avail
God kept these two dear boys faithful amid all these temptations, and then largely rewarded their faith and firmness. The consequence was that the whole family nominally left Paganism, but whether every one turned to Christ I cannot tell. When the father was examined about the faith of his sons and if he had succeeded in getting them to turn again to worship idols, he startled the judge by telling him, that on the contrary, he was himself a Christian. Proceeding then to tell the prefect (who was questioning him) of the truths he held, he so fully convinced him of the reality of Christianity, that the latter turned from idols to serve the living God. Thus the testimony of these christian brothers was blessed to not a few in the course of a very short time.