There is a vast difference between taking up the Word of God, to hear what HE hath said, and taking it up to search out passages that seem to uphold any theory that one may hold. Now, all true Christians must feel that the second coming of our Lord Jesus Christ is one of the most interesting subjects that can occupy our thoughts.
It is proposed then in this article to look carefully at what God has said.
First, at what God hath spoken by His Son, in the four gospels; and secondly at what God hath spoken by His spirit, in the epistles of the apostles.
Before turning to the words of the Son of God, let us read, as introduction, the words of Gabriel, sent of God: “Fear not, Mary: for thou hast found favor with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end.”(Luke 1:30-3330And the angel said unto her, Fear not, Mary: for thou hast found favor with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (Luke 1:30‑33)) Surely every “shall” in this wondrous passage, must be as really and as literally fulfilled as was the birth of Jesus. God said He should be born: it came to pass. God says He shall reign over the house of Jacob: it will surely come to pass.
Let us now turn and hear what God hath spoken to us by His Son, in the four gospels. I would notice the seven parables in Matthew 13. The present period was then unknown, and Jesus only spake of it in parables. But we who now have the teaching of the spirit of God, and know the mysteries of the kingdom of God, can read them more like histories than parables.
The first is the parable of the sower. Instead of God setting up that blessed reign of Christ, foretold in all the prophets, there is this time of sowing or preaching the Word. And how searching the words of Jesus; only one part out of four, even of those who professed to receive the Word, are saved and bring forth fruit. “Some fell upon stony places,” “some fell by the wayside,” “and some fell among thorns.” O! reader, beware lest thou art one of these classes, and thou perish forever. O! beware of the care of this world, and the deceitfulness of riches.
But some will ask, does the Lord Jesus teach that this state of things will continue; or does He teach that, by and by, all will receive His Word and be saved? Let the second parable answer that question. A man sowed good seed in his field, an enemy sowed tares. He explains it Himself: “He that soweth good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that soweth them is the devil; the harvest is the end of the world (or age); and the reapers are the angels.”(Matt. 13:37-3937He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (Matthew 13:37‑39)) So that you see, my reader, plainly, whoever may preach the conversion of the whole world, Jesus taught the very opposite, and that in the world, the wicked and the righteous would grow together, until the very end of this age. The wicked should then be “cast into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father.”
The third parable, the mustard-tree, teaches, that when the professing body should have greatly increased, the wicked spirits who tried at first to pick up the seed would lodge in its branches. Judas was one of the first of these birds; but now their name is legion.
The fourth parable, the hid leaven. “The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened.” (Matt. 13:3333Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (Matthew 13:33)) This, perhaps, gives the saddest picture of all; but not more sad than true. So far from the church converting the world, the whole of professing Christendom has become leavened with the working in secret of this woman’s leaven of iniquity. Leaven in Scripture always denotes evil: the leaven of the Pharisees – leaven of Herod-leaven of malice and wickedness.
The fifth, sixth, and seventh parables teach the same truth. It is not the whole field, but the treasure in it: not the whole world, but the one pearl – the one church of God, that is being taken out of the world. All are not converted, but in the great net of the present dispensation of time, there are good and bad. “So shall it be at the end of the age.” The wicked shall then be severed from among the just.
(To be Continued).