Salvation is a great word and a great thing, especially in its force as interpreted by Christ. Israel often knew deliverances of divine mercy, saviors not a few; but they were national, for time and this world. Even then faith looked for things better and more enduring through the Messiah that was coming. So much the more were souls astonished that, when He came, He did not restore the kingdom to Israel nor destroy their enemies; for He was Himself rejected by men, in particular by the Jews, far more than His herald John the Baptist had been.
But thus was God's counsel accomplished, His love displayed, and His word magnified; thus was man and Israel proved to be altogether guilty and lost; but no less was room left for sovereign grace, and divine righteousness, and everlasting salvation. All met in the cross of Christ, where the worst evil of the creature rose up against the perfect goodness of God, Who laid the burden of sin on His Son, the suffering Son of man, a sacrifice for sins, a propitiatory through faith in His blood for showing forth God's righteousness. And now, Christ being raised for the believer's justification, he is assured of salvation.
If sins set to any man's account by God must ensure judgment, never did one stand forth as a sufferer to the utmost like the Savior. He was man, born of woman, as truly as any, not so the first Adam who was created, not born. He, the Son, was God as truly as the Father, or the Holy Spirit. He was the Holy One of God; which Adam was not, even untainted and fresh from God's hand, innocent and upright, but never said to be holy, though he had no sin then in his nature when tempted. Christ was in all things tempted like as we are, sin excepted. Such was the One, God and man, the absolutely obedient One, Who undertook to suffer and die, Just for unjust: the only, the adequate, the perfect sufferer for sins, that He might bring those who believe to God (1 Peter 3). But God raised Him from the dead and gave Him glory, that our faith and hope might he in God. What could be a grander demonstration of the sacrifice accepted, of sins effaced?
Yet you are not justified by His blood, unless you believe the testimony God brings in the gospel; nay, you are worse than heathen; you add to all your other sins contempt of God's grace, and of Christ's atoning death, and of the Holy Spirit, the present and divine though unseen Witness. If the word of the law spoken by angels was steadfast, and every transgression and disobedience received just retribution, how shall. those escape who either reject so great salvation when presented, or neglect it by a heartless profession of the Lord's name?
Do you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead? Then fear not to rest on the inspired assurance; “thou shalt be saved” (Rom. 10:99That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:9)). He that spared not but gave up His own Son for us all, when we were ungodly and enemies, is worthy of all trust, as His word is of all acceptation. To rest on it is “obedience of faith,” the root of all the practical obedience that follows. The soul that receives His testimony sets to his seal that God is true. Why should you fear that He in Whom you believe for the remission of your sins will abandon you afterward? No doubt, you are weak; but what is Christ? Is He a little Savior? is He not our great God and Savior (Titus 2:1313Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (Titus 2:13))?
Listen to the apostle authorized of God to reason with you. “Much more then, being justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God through the death of his Son, much more being reconciled we shall be saved by his life” (vers. 9, 10). Such is the salvation here guaranteed by God. No doubt it is for believers only, but it is for every believer, and not one should doubt it. If you at His word cast your soul on Christ and His work, God declares the blessing is yours all through. Doubts of Christ and of His salvation come not from God's Spirit, but from the enemy who hates you and Christ yet more. The express aim of the passage is to strengthen your confidence and chase fear away. The love of God in Christ has already met your need when desperate. That love which sought you when an enemy and made you a friend, yea God's child, by faith in Christ Jesus, is still real and active on your behalf. Distrust not His love, nor His word.
It is quite right for the believer to exercise himself, to have a conscience in everything void of offense toward God and men. Nor can anything happen to him sadder than sin, far more serious in a believer than in another man. Assuredly it calls for self-judgment and humiliation before God in proportion to the offense and the offender. But God provides for the failures and the trials of the way by Christ's advocacy and priesthood, as also in the action of His Spirit and word. Impossible that grace, unless abused, should clash with the righteous government of God, for the Father judges according to the work of each (John 15 Peter 1:17). Indeed this constant vigilance takes effect on His children, because they know themselves redeemed with Christ's precious blood as of a lamb without blemish and without spot. It is their new responsibility (for as men, on their old responsibility, they were lost) to walk as children of obedience, not fashioning themselves according to the former lusts in their ignorance; but, as He that called them is holy, they too should be holy in all manner of conduct.
In our scripture, however, the apostle would establish souls in the saving grace of God before dealing with the walk; and therefore he instructs those who believe to rest assured from their justification that they shall be saved. That unbelievers should make a principle of doubting is but natural. It is deplorable that any believer should be so dull and negligent of the word before us, if there were no other, or as if all others were not consistent. Of all men, the Christian should be wholly subject to God's word. And here we have a two-fold witness, either of them divinely strong, both conclusive, that believers shall be saved. It would be strange indeed, if after we were justified by Christ's blood, we should not be saved from that wrath which is to fall on all impiety and unrighteousness of men holding the truth in unrighteousness. Not so: the apostle affirms that much more we shall be saved through Christ; and he adds that, if when enemies we were reconciled to God through His Son's death, much more being reconciled shall we be saved by His life. He was crucified of weakness; He lives of God's power. Each is to God's glory, each fraught with blessing. If that depth be so efficacious, what security in this height? Even as Himself said, “Because I live, ye shall live also.” “Having loved his own which were in the world, he loved them unto the end.” The believer is called to walk accordingly. His standing is wholly because of what grace has wrought in Christ, and given him freely and fully and abidingly. He is responsible to walk by faith as thus blessed of God, coming under discipline if he fail, but cheered from the start with God's assurance of salvation according to the virtue of Christ's death and in the power of His life.