Thomas Newberry.

THOMAS NEWBERRY often praised God for the blessing of a Christian mother and a godly elder sister, for through them, like Timothy of old, he knew the Holy Scriptures from a child; and it pleased God to reveal His Son to his soul as Savior and Lord at an early age, so that he knew the blessed experience of being “born again” (John 3. 3), by the incorruptible Word of God, which “liveth and abideth forever” (1 Peter 1:2323Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (1 Peter 1:23)). And his Christian life commenced with a love and reverence for the Holy Scriptures, which were his food and “the joy and rejoicing of his heart” (Jer. 15:1616Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. (Jeremiah 15:16)) throughout his long and active life, so that he became “mighty in the Scriptures” (Acts 18:2424And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)), and one of the most reliable and profitable expositors of the Bible.
During the early years of his Christian experience he was but an ordinary reader of the Word of God for comfort and instruction; but sixty-one years ago he began the diligent study and searching of the Scriptures in the original Hebrew and Greek languages. Pursuing these studies for twenty-five years, he felt constrained to commence that which will be one of the best memorials of his valuable life, “The Englishman’s Bible,” which is now widely known and greatly prized by Bible students as one of the best helps ever published for enabling ordinary readers to discern the beauties of the original “sacred Scriptures.”
This work has been highly commended by competent scholars, who express admiration at the immense labors bestowed upon the book, and the valuable and reliable information given in its marginal notes, which help Christians to understand somewhat of the precious treasure which God has given in this, His own Word.
Diligent Scripture study led Mr. Newberry into association with a remarkable revival which took place in the British Isles early in the last century, when the Spirit of God led many eminent Christians to search the Holy Scriptures in relation to their ecclesiastical associations. The conviction was forced upon many of their souls that much of the teaching was not in harmony with the Word of God; that many of the customs were based upon expediency rather than conformity to “the law and the testimony” (Isa. 8:2020To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20)); that principles and practices (which were plainly recorded in the Epistle to the Corinthians and other Scriptures, as characteristic of the churches of God as founded by the apostles, after the Divine pattern given to Paul, (“the wise master-builder”) were not being observed, although 1 Corinthians 1:1-21Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: (1 Corinthians 1:1‑2) said they were binding upon “all that in every place call upon the Name of Jesus Christ our Lord.”
Great searching of heart took place about the year 1828-1830, leading godly men to act as those did in Malachi’s day: “Speak often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before Him, for them that feared the Lord, and that thought upon His Name” (Mal. 3:1616Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. (Malachi 3:16)). Events of deepest interest resulted from these meetings, for as the conclusion was forced upon their souls that they were not able to preach, teach, and practice all they found written in God’s Word, and as they were in associations where parts of that Word were violated and ignored, they must separate from such surroundings (as taught in 2 Cor. 6:14-1814Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:14‑18); Rev. 18:44And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Revelation 18:4); Isa. 1:1616Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; (Isaiah 1:16); and Jer. 15:1919Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. (Jeremiah 15:19)), and occupy a position where it was possible for them to “keep the ordinances of the Lord as they were delivered” (1 Cor. 11:22Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. (1 Corinthians 11:2)), and to conform to all things they found written in the law of the Lord, and where they could exercise those gifts which were bestowed upon them by the Lord Jesus Christ for the mutual edification of fellow-saints (see Eph. 4:11-1711And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Ephesians 4:11‑17); 1 Peter 4:10,1110As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:10‑11); Rom. 12; 1 Cor. 12:1414For the body is not one member, but many. (1 Corinthians 12:14), etc.) without human appointment, sanction, or restrictions.
Acknowledging the supremacy and authority of the Holy Scriptures, and setting aside the creeds, rules, and regulations which men had devised, and which had become sectarian barriers to the communion of saints, they regarded it as a cardinal principle of God’s assemblies that the Word of God should be their sole appeal for all matters of doctrine and practice, and its decisions were binding upon all in their fellowship; also that there should be liberty to preach, teach, and obey all that they found in the Bible.
Mr. Newberry’s lectures and writings upon the tabernacle and the temple have been of spiritual profit to thousands. He constructed a model of the temple of exquisite beauty, and quite unique in its design and workmanship, the result of great research in the original Scriptures, so that it might convey to modern people some idea of that gorgeous temple which Solomon built from the pattern given to his father David by the Spirit of God, as Moses also constructed the tabernacle from the pattern which God gave to him in the holy mount. This model, with various writings in connection with it and bearing upon other subjects, will be lasting memorials to the value of his Bible research. For long years he expounded the Scriptures in many parts of the British Isles, gave numerous lectures on the model of the tabernacle, wrote valuable papers for The Witness and other magazines, conducted an extensive correspondence with Bible students in various parts of the world, and sought to be a helper to the saints in every possible way, falling asleep at Weston-super Mare on 16th January, 1901, at the ripe age of ninety.
Volumes of “The Englishman’s Bible,” “Notes on the Temple,” “Notes on the Tabernacle,” “The Parables of Our Lord,” “The Temples of Solomon and Ezekiel,” “Solar Light,” and other books have been extensively circulated. The Bible was issued in three sizes: Library or bold type; Portable, or middle size; and Pocket size. Early Portable size copies are valuable and scarce.
In conclusion, we quote the valuable testimony of this departed scholar, written in his old age: “As the result of a careful examination of the entire Scriptures in the originals, noticing and marking where necessary every variation of tense, preposition, and the signification of words, the impression left upon my mind is this, not the difficulty of believing the entire inspiration of the Bible, but the impossibility of doubting it.... The godliness of the translators, their reverence, the superiority of their scholarship, and the manifest assistance and control afforded to them by the Holy Spirit in their work, is such that the ordinary reader can rely upon the whole as the Word of God. B.