We see the Spirit's work in creation, in the Sam-sons, Jephthahs, Sauls, and even in Balaam. We see it in the prophets calling back to the law, and foretelling Messiah's sufferings and the glories to follow. But here though called the Spirit of Christ, yet it was a divine Person working in a divine way to manifest divine power, or deal with God's people from without. This went on till John, who was Messiah's forerunner. It was a transition time.
Then on Christ as Man the Holy Spirit came down as a dove. He was anointed and sealed, but He only—on this to be declared Son of God by John. And then the heavens opened, and the Father owning Him as His Son, the Man that was there anointed, the Second man and Last Adam, personally though yet alone. For except the corn of wheat fall into the ground and die, it must abide alone. Even then Christ was led by the Spirit into the wilderness to overcome for us, fully tested here below. Through the eternal Spirit too He offered Himself without spot to God. But He was alone.
But then (what no heart can tell or fathom) the blessed Son of God, the lowly One and the Just, was made sin for us; and we can say, He bore our sins in His own body on the tree. Now He is risen. All that is passed. That wonderful atonement has been made, in the very place of our sins, in absolute and perfect obedience and in love to the Father—God perfectly glorified. Sin, death, Satan's power, God's forsaking in judgment against all sin; all are passed. And man, owned of God, and having glorified God as made sin, is passed into the divine glory to begin all afresh in a place the consequence of redemption. Thence too, having in that place received the Holy Ghost, Christ sent Him down to believers (not to man in the flesh or the world, though the gospel goes out thereby), to associate them with and unite them to Him Who, glorified, begins all afresh. J. N. D.