The Rapid Spread of the Reform Doctrines

 •  3 min. read  •  grade level: 10
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The two examples of martyrdom which we have given-one from the humbler and one from the higher ranks of life-may be considered as types of a vast crowd of others. Our limited space prevents us from recording the patient sufferings and the triumphant death of many noble witnesses for Christ. But notwithstanding the violence of the persecution the converts were more numerous than ever. The fame of Francis I. as showing favor to men of learning, and having, through the influence of his sister, invited Melancthon to take up his residence in Paris, led many of the Reformers in Germany and Switzerland to visit France and help on the good work of the Lord. In this way the writings of Luther, Zwingle, and others, found an entrance into that country, were extensively read, and the new opinions made rapid progress among all classes of the people. Here and there missionaries of the Reformation arose, congregations were formed, and from time to time, one and another, torn from the prayer-meeting or the scripture reading, went to seal his faith with his blood.
But in 1533 better days seemed to dawn on the Reformation. The queen-mother, Louisa of Savoy, one of its bitterest persecutors, had just died. Francis had made an alliance with the Protestants of the Smalcald league, and the influence of Margaret had thence increased. Taking advantage of this favorable moment, she opened the pulpits of Paris to Roussel, Courault, and Bertault, who leaned towards the Reformed doctrines. The bishop, John du Bellay, offered no opposition. The churches were crowded; Beda and the doctors of the Sorbonne tried to raise the people, but were prevented. Meanwhile Francis returned to Paris from Marseilles, where he had an interview with Clement VII. for the marriage of his son Henry with Catherine de Medici. His renewed friendship with the pope, Catherine's uncle, strongly bent his mind against the heretics. Many of them were cast into prison, and the three suspected ministers interdicted from preaching.
Such was Francis I., on whose humor so much depended. On the important subject of religion he had never come to a decision; he neither knew what he was nor what he wished. Still, from his natural hatred of the monks, and the powerful influence of his sister, he had hitherto favored the Reformers. But an incident, for which the latter were much to blame, took place about this time, which ended the many struggles between Margaret and her brother as to the conduct to be pursued towards the Reformers, and also put an end to the king's vacillation.
Many of the Reformers were led, or rather misled, to depend upon the favor of the court for the furtherance of the gospel, and proposed to proceed moderately, desiring to do nothing that might offend. These were called Temporizers. The other party, called the Scripturalists, thought that they should place no dependence on the favor of princes, but boldly preach the gospel and resist everything that might bring back the superstitions of Rome. The young church of France being thus divided, they agreed to consult their old teachers, Farel and the other exiles. A young Christian, by name Feret, accepted the mission and proceeded to Switzerland. Scarcely had he crossed the Jura when a spectacle, so different from Paris, met his eye. In the towns and villages the altars were being demolished, the idols cast down, and all idolatry removed from public worship. This, as we have already seen was the work of Farel, Viret, Saunier, Olivetan, Froment, and others. But France was altogether different. A powerful prince and a haughty priesthood were there to contend with a mere handful of Reformers.
"These medleys of the gospel and popery," said the Swiss evangelists, "can never exist together, any more than fire and water." They recommended bold measures. A vigorous blow must be struck at that which is the citidel of the papal empire. The mass must be abolished. "If the papal hierarchy was the tree whose deadly shade killed the living seeds of the word, the mass was its root." The writing and posting of placards all over France was proposed.