Zech. 14:55And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee. (Zechariah 14:5).-It is evident, I think, that Azal is the name of a place, joined, as its origin indicates, or near, to the Mount of Olives. As it never occurs elsewhere in the Bible as a proper name, save of a person, it is not surprising that commentators have differed as to its exact locality, some placing it at the eastern, others, as Henderson, at the western extremity, very close to one of the gates on the east side of Jerusalem.
The meaning I believe to be that Jehovah, standing in that day on the mount (which is most precisely described, as if to cut off the idea of mere "beautiful poetical imagery") shall cleave it in twain from west to east, half receding towards the north, and half towards the south; and that, if He fights with the nations which shall be then gathered against Jerusalem to battle, the Jews are to flee to the valley of His mountains (so called because thus wonderfully cloven), for the valley reaches to Azal, whether it be considered as the terminus a quo or ad quem. The earthquake referred to is the same signal one from which Amos dates his prophecy. The Vulgate, it may be observed, takes אׇצַל as an appellative, and gives us "usque ad proximum;" the Septuagint agrees with the authorized and most other versions as to this, but apparently follows the erroneous reading וְנִםְחׇּם (which is actually that of four of De Rossi's MSS. not to speak of other authorities), instead of וְנַםְחֶּםi.e. the Septuagint gives φραχθήσεται ἡ φάραγξ,χ.τ.λ.(the valley shall be stopped up, etc.) in verse 5, which is evidently contrary to the best readings, and to the plain force of the context. It is scarcely needful to say that this prophecy has never been fulfilled. Even supposing that the Roman army under Titus could be meant, as Dr. Henderson affirms, by " all the nations," it seems extraordinary indeed that so sensible a person could see the rest of verse 2 accomplished there. I should have supposed that the impression kit on the mind by the accounts of Josephus or any one else was rather that the city was taken, and that if half the people went into captivity, the rest were cut off from the city.
But if there could be reasonable doubt as to that verse, can it be pretended that at that time (and it is all closely linked in the prophecy) Jehovah fought with those nations, and that His feet stood in that day on Olivet, and that the mount was split in the midst? It is a weak and impotent conclusion that the flight to Pella, long before the city was taken by the Romans, is what is here so sublimely but withal most graphically predicted. When we take the latter part of the chapter into the account, the hypothesis is beyond measure harsh and contrary to facts.
It is only needful to add that the sense seems to require us to close one paragraph with "the days of Uzziah, King of Judah," and to begin a new one with "And Jehovah my God shall come [and] all the holy ones with thee." The prophet suddenly addresses the Lord, and then proceeds with that day from a point of view which differs altogether from the preceding section, because it introduces His relationship permanently established with the whole earth, consequent on His vengeance upon the nations.