The Lord Jesus: A Man of Prayer

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The blessed Son of God when becoming a man, though not Himself a creature, so fully took man's place of dependence that we find He prayed habitually. "Cold mountains and the midnight air witnessed the fervor of His prayer." The prayers of Jesus are beautiful indications of the reality of His manhood He kneels down and prays. Preeminent in all things. He is an example in this. So He entered upon His ministry with prayer (Luke 3:2121Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, (Luke 3:21)). And may we not say, as a principle of Christian life, What is begun with prayer will end in praise? It was when praying thus at His baptism that the heavens were opened to Jesus. Prior to choosing apostles He spent the night in prayer to God (Luke 6:12, 1312And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; (Luke 6:12‑13)). Again, in Luke 9:1818And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? (Luke 9:18), we find Him "alone praying." It was "as He prayed" on the mount of Transfiguration that the fashion of His countenance was altered, and He received from God the Father honor and glory. He did not go up to the mountain to be glorified; He went up "to pray," and was glorified. The object was prayer, the result was glory (Luke 9:28-3628And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 30And, behold, there talked with him two men, which were Moses and Elias: 31Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 32But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 33And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. 34While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 36And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. (Luke 9:28‑36)).
The principal recorded instances of the Lord's praying appear to be:
5. At the virtual crisis of His testimony, when He forbids His being announced as Messiah, and predicts His death. Luke 9:1818And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? (Luke 9:18).
10. His wonderful prayer to the Father, "The hour is come." John 17.
We see then, that when, in the maturity of manhood, having patiently passed thirty years in privacy, He is at last about to enter on the momentous undertaking of His life, He does so with prayer. "And it came to pass, all the people having been baptized, and Jesus having been baptized and praying, that the heaven was opened, and the Holy Spirit descended in a bodily form as a dove upon Him; and a voice came out of heaven, Thou art My beloved Son, in Thee I have found My delight." Luke 3:21, 2221Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. (Luke 3:21‑22), J.N.D. Trans.
Following this, He is subjected to the temptation-the Spirit, who has just descended upon Him, leading Him into the wilderness to be tempted of the devil. Emerging victorious, He now, under the testimony of John the Baptist becomes the center of gathering, calling upon men to follow Him (Luke 5:11, 2711And when they had brought their ships to land, they forsook all, and followed him. (Luke 5:11)
27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. (Luke 5:27)
; John 1:4343The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. (John 1:43)), and exercising authority in bestowing a name upon one of them (John 1:4242And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. (John 1:42)). He thus formally begins His work and testimony. So far, however, the work is in His own hands alone; the campaign is opened, but is only in its first stage. The field is white unto harvest. Now an important development takes place. There is a night of prayer.
“And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God." Luke 6:1212And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (Luke 6:12). The result of this exercise is seen. When it is day He assembles His disciples, and out of them selects twelve to be apostles. He is already the Center of gathering, now He becomes the Source of mission. The work widens, and He employs others under Him to carry the testimony throughout the land. Thus, in the record of the Lord's life, great occasions are marked or brought about by special prayer. Not only, however, did the Lord pray specially at special crises, but He had a practice. He would go, distinctly and on purpose, to pray. Thus, "And when He had sent the multitudes away, He went up into a mountain apart to pray." Matt. 14:2323And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. (Matthew 14:23). "And it came to pass, as He was alone praying.... And it came to pass about an eight days after these sayings, He... went up into a mountain to pray" Luke 9:18, 2818And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? (Luke 9:18)
28And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. (Luke 9:28)
. "He... went, as He was wont, to the mount of Olives.... and kneeled down, and prayed." Luke 22:39, 4139And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. (Luke 22:39)
41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, (Luke 22:41)
. Shall we not be gently led by so sweet an example? He had not where to lay His head but with Him the solitudes of the mountain served for the walls of a closed chamber, and thus, is it not true with regard to prayer, that "Where there is a will, there is a way"?
The Lord is never recorded as praying with His disciples. He taught them to pray. He prayed about them, prayed for them, not with them.* His own position was unique. Our prayers are on the basis of what Christ is for us. He could draw near to God, as qualified in His own person and dignity; we draw near only in His name. This explains a verse which otherwise would seem a contradiction. "As He was alone praying, His disciples were with Him." Luke 9:1818And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? (Luke 9:18). The disciples were there, but He was "alone praying." And in Gethsemane He told the disciples to pray, but He, to pray, withdrew from them about a stone's cast (Luke 22:40, 4140And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, (Luke 22:40‑41)). This is important, as everything is which affects our thoughts about Christ. Christians sometimes speak of the Lord as "Our Elder Brother": Scripture never does. "Ye call Me Master and Lord," He says, "and ye say well, for so I am." We cannot exaggerate the grace of Christ towards us. but it has been well said that: "The personal dignity of Christ is never lost in the intensity and tenderness of His love. True saints among the Moravians have called Jesus 'Brother,' and others have borrowed their hymns, or the expression. The Word never says so. He is not ashamed to call us brethren, but it is quite another thing for us to call Him so.”
E. Thomas