The Laborers in the Vineyard

Matthew 20:1‑16  •  3 min. read  •  grade level: 9
Listen from:
Matthew 20:1-16MAT 20:1-16
There is absolutely nothing in this parable about the salvation of the soul. Salvation is altogether the fruit of sovereign grace, bestowed upon the unworthy on the basis of the blood of Jesus, the thought of wages or reward being utterly foreign to it. But every saved one is a servant, responsible in all things to his Lord. It is of this that our parable speaks.
Peter's remark in Matt. 19:27 called it forth. "Behold, we have forsaken all, and followed Thee; what shall we have therefore?" In reply he was told that faithful service will in no wise go unrewarded, and that as regards the apostles, special honor is reserved for them in the golden era when the Son of man will sit upon His throne. But perceiving in Peter's remark a tendency to exalt human doings and sacrifices unduly, the Lord added the parable of the laborers in the vineyard.
The penny (or denarius) which the householder agreed to pay his first batch of workers was the usual laborer's wage in that day. The agreement was thus equitable to all parties. At pay time a difficulty arose concerning some whom the master found unemployed at the eleventh hour, and sent into the vineyard. In their case no wage was fixed; they were simply told, "Whatsoever is right, that shall ye receive." They trusted to the master's goodness—a safe principle where God is concerned. At pay time these eleventh-hour laborers were recompensed first, and each received a penny. When those who were engaged in the morning came before the steward, they supposed they would receive more, and they did not hesitate to complain to the master because no more than a penny was given to them. The master remonstrated with the ringleader: "Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?''
The point of the parable is the absolute right of the Lord of all to do as He pleases in His own realm— a right which no reverent mind would contest for a moment. Human pettiness, even in true saints, is apt to appraise its own service and to magnify its own labors in the Lord's vineyard. But all such notions are rebuked by the recollection of what each soul owes to its Redeemer. At infinite cost, amidst circumstances of unparalleled grief and shame, He secured our salvation at the cross of Calvary. From the moment that this immense fact is apprehended, devoted service becomes the happy occupation of him who has received so inestimable a blessing. Love is the only true motive, every Scripture statement concerning ultimate reward being given as encouragement. When our noblest doings are compared with what Christ has done for us, we feel constrained to put our hand upon our mouth, and cast ourselves adoringly at His feet. He will delight to commend and reward even a cup of cold water given for His sake, but far be it from us to utter one word about the best we have done. It is grace alone which has put us into the path of Christ; the same grace sustains us therein, and grace will not fail to crown it munificently when the end is reached.
W. Fereday