Christ's coming, to receive us to Himself in the Father's house above, becomes the distinctive keynote [of heaven]. But the Christian does not therefore lose his part in the kingdom, though the heavenly hope helps to explain more clearly the exalted relation he is to have in reigning with Christ at that day.
The Father's kingdom will come where the risen saints shine like the sun and His will be done on earth as in heaven, because the glorious Son of Man will hold the reins of power (Satan being bound), and the angels of His might gather out of His kingdom (clearly the earth) all scandals and those that do iniquity. Then, and then only, are the saints to judge the world, yea, angels (1 Cor. 6), as the apostles sit on thrones judging the twelve tribes of Israel (Matt. 19).
It is a state of things surely to be fulfilled, but as surely neither in this age nor in eternity, but in the age between, when all things, the habitable world to come among them (Heb. 2:5-85For unto the angels hath he not put in subjection the world to come, whereof we speak. 6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: 8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. (Hebrews 2:5‑8)), will be seen put under Christ, as they cannot be now or when the kingdom is given up. [45]