The Accursed Fig-Tree: Matthew 21:19

Matthew 21:19
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EVERY miracle performed by the Son of God when on earth was an act of goodness and mercy, with the single exception of the cursing of the fig-tree. This occurred during His last week of sorrow. His ministry during that week was exercised in Jerusalem, but each evening He went out of the city to lodge in Bethany, preferring the simple reality of Lazarus and his sisters to the dead religious formalism of which Jerusalem was full.
One morning, as He traversed the road between Bethany and the metropolis, feeling hungry, He paused at a wayside fig-tree intending to pluck some fruit. He found leaves in abundance, but of figs there was no sign. The gathering time not having come, the branches should have been laden (Mark 11:12,1312And on the morrow, when they were come from Bethany, he was hungry: 13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (Mark 11:12‑13)). He forthwith pronounced His. anathema upon it: “Let no fruit grow on thee henceforward forever.” The tree presently withered up from the roots (Matt. 21:1919And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matthew 21:19)).
The whole proceeding was so unique, and its severity so unusual for One so full of grace as the Lord Jesus, that we are arrested by it and constrained to inquire into its significance. Some time before He had likened the Jewish people to a fig-tree planted in a vineyard (Luke 13:66He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. (Luke 13:6)). This furnishes us with the key to this remarkable incident. He was Himself Jehovah Who had shown favor and care to Israel for ages, and Who was entitled therefore to look for some return. Alas! Israel’s history had been one of sin and rebellion from the beginning. Under every divine test they had produced nothing but thorns and briars. Now He had come from heaven in person to put them to the supreme test of His own presence. This was soon to end in blood. The air was full of conspiracy against Him; and in a few days, as He perfectly well knew, He would be lying dead in the tomb. His cursing of the fig-tree was therefore a symbolic action; for the tree represented Israel under the old covenant, soon to be utterly rejected as hopelessly unfruitful for God. When God does gather fruit from that people, it will be from a new generation under the new covenant of grace in the Millennial kingdom.
The cursing of the fig-tree has a voice for men in Christendom as well as for men in Israel. Israel’s history, rightly viewed, is a mirror in which men everywhere may see their own reflection.
The Christendom of to-day is as unreal and as unfruitful for God as the Israel of the past. Every thoughtful observer will admit that we are face to face with a profitless mass of hollow religious profession. In no sphere is there so much sham as in the religious sphere. Men commemorate with feasting the birth of the Saviour while spurning His salvation; they build costly temples in His name while refusing Him one inch of space in their hearts; they celebrate with pompous ritual His atoning death while despising it for their souls’ need. The Judge of guilty Israel will not forever spare far guiltier Christendom. In Romans 11:16-2216For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19Thou wilt say then, The branches were broken off, that I might be graffed in. 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21For if God spared not the natural branches, take heed lest he also spare not thee. 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (Romans 11:16‑22) will be found its righteous doom.
Let us away with all unreality and sham. He Who has given His whole heart to us is surely worthy of all that our poor hearts can render in return.