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Song of Solomon 2

Song of Sol. 2:9 KJV (With Strong’s)

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9
My beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
is like
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
a roe
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
or a young
`opher (Hebrew #6082)
a fawn (from the dusty color)
KJV usage: young roe (hart).
Pronounce: o'-fer
Origin: from 6080
hart
'ayal (Hebrew #354)
a stag or male deer
KJV usage: hart.
Pronounce: ah-yawl'
Origin: an intensive form of 352 (in the sense of ram)
: behold, he standeth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
our wall
kothel (Hebrew #3796)
a wall (as gathering inmates)
KJV usage: wall.
Pronounce: ko'-thel
Origin: from an unused root meaning to compact
, he looketh forth
shagach (Hebrew #7688)
to peep, i.e. glance sharply at
KJV usage: look (narrowly).
Pronounce: shaw-gakh'
Origin: a primitive root
at the windows
challown (Hebrew #2474)
a window (as perforated)
KJV usage: window.
Pronounce: khal-lone'
, νshowing
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
himselfp through the lattice
cherek (Hebrew #2762)
properly, a net, i.e. (by analogy) lattice
KJV usage: lattice.
Pronounce: kheh'-rek
Origin: from 2760
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ν
flourishing.
p
Luke 24:35• 35And they related the things on the way, and how he was made known to them in the breaking of bread. (Luke 24:35)

More on:

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Hart,
Lattice,
Roe; Roebuck,
Walls,
Window

Cross References

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Ministry on This Verse

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like.
Song of Sol. 2:17• 17Until the day dawn, and the shadows flee away,{HR}Turn, my beloved: be thou like a gazelle, or a young hart,{HR}Upon the mountains of Bether. (Song of Sol. 2:17)
;
Song of Sol. 8:14• 14Haste, my beloved,{HR}And be thou like a gazelle or a young hart{HR}Upon the mountains of spices. (Song of Sol. 8:14)
he standeth.
1 Cor. 13:12• 12For we see now through a mirror in a dark form, but then face to face. Now I know in part, but then I shall fully know, even as I also was fully known. (1 Cor. 13:12)
;
2 Cor. 3:13‑18• 13and not as Moses used to put a veil on his own face, that the sons of Israel should not look stedfastly unto the end of that to be done away.
 14But their thoughts were darkened; for until this very day the same veil at the reading of the old covenant abideth unlifted, which in Christ is done away.
 15But unto this day, when Moses is being read, a veil lieth upon their heart.
 16But whenever it shall turn to the Lord, the veil is taken off.)
 17Now the Lord is the spirit, but where the Spirit of the Lord [is, there is] liberty;
 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:13‑18)
;
Eph. 2:14‑15• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:14‑15)
;
Col. 2:17• 17which are a shadow of things to come; but the body [is] of Christ. (Col. 2:17)
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Heb. 9:8‑9• 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper, (Heb. 9:8‑9)
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Heb. 10:1,19‑20• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach.
 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh, (Heb. 10:1,19‑20)
shewing.
Heb. flourishing.
Luke 24:35• 35And they related the things on the way, and how he was made known to them in the breaking of bread. (Luke 24:35)
;
John 5:39,46• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
 46for if ye believed Moses, ye would have believed me, for he wrote of me. (John 5:39,46)
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John 12:41• 41These things said Isaiah, because he saw his glory, and spoke concerning him. (John 12:41)
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1 Peter 1:10‑12• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:10‑12)
;
Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
• A little later He stands behind the wall of the house, then He shows himself through the lattice. (“Canticle 2: The Awakening of Love” by H. Smith)
• With the energy of a gazelle or a young hart, leaping form rock to rock on the mountains and the hills, so the earnest desire of the King, to claim His bride, is presented as overcoming every obstacle. The bride may sleep, but not so the King. (“Canticle 2: The Awakening of Love” by H. Smith)
• Not only does the King awaken the affections of the bride by the sound of His voice, but, in patience, He stands waiting at the wall of the house; and then, showing Himself through the lattice, attracts her by the beauty of His person. (“Canticle 2: The Awakening of Love” by H. Smith)

J. N. Darby Translation

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9
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancinge through the lattice.

JND Translation Notes

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e
Or "showing himself."

W. Kelly Translation

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9
My beloved is like a gazelle or a young hart.{HR}Behold, he standeth behind our wall,{HR}He looketh in through the windows,{HR}He glanceth through the lattice.