Scripture Queries and Answers

 •  2 min. read  •  grade level: 10
 
Q.-Will some of your learned contributors kindly say—
1. Whether the word “wicked” in the end of verse 4, Isa. 11, is, in the original, singular or plural?
2. Whether the word “consummation” in Dan. 9:2727And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27), is the same as “consumption” in Isa. 10:2222For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. (Isaiah 10:22)?
3. Is “consumption” the same word in verses 22 and 23 of Isa. 10? It is variously translated in the Revised Version.—LEARNER
A. 1..-The word is in the singular, though the preceding words “poor” and “meek” are plural. It occurs many times throughout the Old Testament and in both forms. As is well known the singular may be used in a collective sense as well as individually. And here Robert Lowth (1778) would appear to be right in his rendering— “the wicked one.” This is confirmed by the fuller light of the New Testament; for “no prophecy of scripture is of private interpretation.” See 2 Thess. 2:3-83Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. 5Remember ye not, that, when I was yet with you, I told you these things? 6And now ye know what withholdeth that he might be revealed in his time. 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:3‑8). The Targum of Jonathan singularly paraphrases it “he will slay the wicked Armillus” —the name given by Jewish writers to a future personage to appear in Rome, and who is to kill Messiah, Joseph's son, but himself to be slain by Messiah, David's son!—thus understanding it of a particular individual.
2. Our English rendering “consummation” in Dan. 9:2727And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27), appears here only; but the Hebrew word “kahlah” occurs 22 Times and is variously rendered. Isaiah uses it twice only (10:23; 28:22, “consumption”), and so also Daniel (9:27, “consummation"; 11:16, “which... shall be consumed” lit. “and destruction” in his hand). In Isa. 10:22To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! (Isaiah 10:2)2 The word is not “kahlah” but “killahyohn” (“the consumption”); and Deut. 28:6565And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: (Deuteronomy 28:65) (“and failing of”) is the only other instance of its use. Thus the original words are not exactly the same, though both these nouns are from the same verbal root and are closely allied.
3. The answer to this question has been anticipated in the answer just given— “Idllahyohn” being the word in Isa. 10:2222For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. (Isaiah 10:22), and the more general word “kahlah” in verse 23.