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Ruth 4

Ruth 4:14 KJV (With Strong’s)

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14
Andi the women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Naomi
No`omiy (Hebrew #5281)
pleasant; Noomi, an Israelitess
KJV usage: Naomi.
Pronounce: no-om-ee'
Origin: from 5278
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which hath not ζleft
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
without a ηkinsman
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
, that his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
may be famous
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
.
i
Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
ζ
caused to cease unto.
η
or, redeemer.

More on:

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Day,
Israel,
Kinsman,
Naomi,
Woman

Cross References

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the women.
Luke 1:58• 58And her neighbours and kinsfolk heard that the Lord had magnified his mercy with her, and they rejoiced with her. (Luke 1:58)
;
Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
;
1 Cor. 12:26• 26And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. (1 Cor. 12:26)
Blessed.
Gen. 29:35• 35And she again conceived, and bore a son, and said, This time will I praise Jehovah; therefore she called his name Judah. And she ceased to bear. (Gen. 29:35)
;
Psa. 34:1‑3• 1A Psalm of David; when he changed his behaviour before Abimelech, who drove him away, and he departed. I will bless Jehovah at all times; his praise shall continually be in my mouth.
 2My soul shall make its boast in Jehovah: the meek shall hear, and rejoice.
 3Magnify Jehovah with me, and let us exalt his name together. (Psa. 34:1‑3)
;
Psa. 103:1‑2• 1A Psalm of David. Bless Jehovah, O my soul; and all that is within me, bless his holy name!
 2Bless Jehovah, O my soul, and forget not all his benefits: (Psa. 103:1‑2)
;
1 Thess. 5:18• 18in everything give thanks, for this is the will of God in Christ Jesus towards you; (1 Thess. 5:18)
;
2 Thess. 1:3• 3We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; (2 Thess. 1:3)
which hath.
Gen. 24:27• 27and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren. (Gen. 24:27)
left thee.
Heb. caused to cease unto thee.
kinsman, or,redeemer.
that his.
Ruth 4:21‑22• 21and Salmon begot Boaz, and Boaz begot Obed,
 22and Obed begot Jesse, and Jesse begot David. (Ruth 4:21‑22)
;
Gen. 12:2• 2And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing. (Gen. 12:2)
;
Isa. 11:1‑4• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;
 2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
 3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
 4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isa. 11:1‑4)
;
Matt. 1:5‑20• 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,
 6and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias;
 7and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,
 8and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,
 9and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,
 10and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,
 11and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.
 12And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,
 13and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,
 14and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,
 15and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,
 16and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
 17All the generations, therefore, from Abraham to David were fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.
 18Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit.
 19But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
 20but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. (Matt. 1:5‑20)

J. N. Darby Translation

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14
And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemptiona, and may his name be famous in Israel!

JND Translation Notes

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a
Or "without a redeemer"; it refers to the son born, i.e. Obed.