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Ruth 2

Ruth 2:14 KJV (With Strong’s)

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14
And Boaz
Bo`az (Hebrew #1162)
Boaz, the ancestor of David; also the name of a pillar in front of the temple
KJV usage: Boaz.
Pronounce: bo'-az
Origin: from an unused root of uncertain meaning
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, At mealtime
'okel (Hebrew #400)
food
KJV usage: eating, food, meal(-time), meat, prey, victuals.
Pronounce: o'-kel
Origin: from 398
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
come
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
thou hither
halom (Hebrew #1988)
hither
KJV usage: here, hither(-(to)), thither.
Pronounce: hal-ome'
Origin: from the article (see 1973)
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of the bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, and dip
tabal (Hebrew #2881)
to dip, to immerse
KJV usage: dip, plunge.
Pronounce: taw-bal'
Origin: a primitive root
thy morsel
path (Hebrew #6595)
a bit
KJV usage: meat, morsel, piece.
Pronounce: path
Origin: from 6626
in the vinegar
chomets (Hebrew #2558)
vinegar
KJV usage: vinegar.
Pronounce: kho'-mets
Origin: from 2556
. And she sat
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
beside
tsad (Hebrew #6654)
a side; figuratively, an adversary
KJV usage: (be-)side.
Pronounce: tsad
Origin: contr. from an unused root meaning to sidle off
the reapers
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
: and he reached
tsabat (Hebrew #6642)
to grasp, i.e. hand out
KJV usage: reach.
Pronounce: tsaw-bat'
Origin: a primitive root
her parched
qaliy (Hebrew #7039)
from 7033; roasted ears of grain
KJV usage: parched corn.
Pronounce: kaw-lee'
Origin: or qaliyi {kaw-lee'}
corn, and she did eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
, and was sufficed
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
, and left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
m.

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Cross References

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At meal-time.
Job 31:16‑22• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
17Or have eaten my morsel alone, so that the fatherless ate not thereof,
18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
19If I have seen any perishing for want of clothing, or any needy without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;
21If I have lifted up my hand against an orphan, because I saw my help in the gate:
22Then let my shoulder fall from the shoulder-blade, and mine arm be broken from the bone!
(Job 31:16‑22)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
25The liberal soul shall be made fat, and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
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Isa. 32:8• 8But the noble deviseth noble things; and to noble things doth he stand. (Isa. 32:8)
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Isa. 58:7,10‑11• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
(Isa. 58:7,10‑11)
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Luke 14:12‑14• 12And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
13But when thou makest a feast, call poor, crippled, lame, blind:
14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just.
(Luke 14:12‑14)
dip thy morsel.Vinegar, robb of fruits, etc., are used for this purpose in the East to the present day; into which, says Dr. Shaw, they dip the bread and hand together.parched.
she did.
was sufficed.

J. N. Darby Translation

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14
And Boaz said to her at mealtime, Come hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved some.