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Ruth 2

Ruth 2:11 KJV (With Strong’s)

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11
And Boaz
Bo`az (Hebrew #1162)
Boaz, the ancestor of David; also the name of a pillar in front of the temple
KJV usage: Boaz.
Pronounce: bo'-az
Origin: from an unused root of uncertain meaning
answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, It hath fully
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
been showed
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
mee, all that thou hast done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto thy mother in law
chamowth (Hebrew #2545)
feminine of 2524; a mother-in-law
KJV usage: mother in law.
Pronounce: kham-oth'
Origin: or (shortened) chamoth {kham-oth'}
since
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
of thine husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
: and how thou hast left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
and thy mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, and the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of thy nativity
mowledeth (Hebrew #4138)
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
KJV usage: begotten, born, issue, kindred, native(-ity).
Pronounce: mo-leh'-deth
Origin: from 3205
, and art come
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
unto a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
which thou knewest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not heretofore
shilshowm (Hebrew #8032)
from the same as 8028; trebly, i.e. (in time) day before yesterday
KJV usage: + before (that time, - time), excellent things (from the margin), + heretofore, three days, + time past.
Pronounce: shil-shome'
Origin: or shilshom {shil-shome'}
tmowl (Hebrew #8543)
probably for 865; properly, ago, i.e. a (short or long) time since; especially yesterday, or (with 8032) day before yesterday
KJV usage: + before (-time), + these (three) days, + heretofore, + time past, yesterday.
Pronounce: tem-ole'
Origin: or tmol {tem-ole'}
.
e
Ruth 1:14‑17• 14And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her.
 15And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.
 16And Ruth said, Do not intreat me to leave thee, to return from following after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God;
 17where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! (Ruth 1:14‑17)

More on:

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Boaz,
Death,
Father,
Husband,
Mother

Cross References

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Ministry on This Verse

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all that.
Ruth 1:11,14‑22• 11And Naomi said, Return, my daughters: why will ye go with me? Are there yet sons in my womb, that they could be your husbands?
 14And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her.
 15And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.
 16And Ruth said, Do not intreat me to leave thee, to return from following after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God;
 17where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee!
 18And when she saw that she was stedfastly minded to go with her, she left off speaking to her.
 19And they two went until they came to Bethlehem. And it came to pass, when they came to Bethlehem, that all the city was moved about them, and the women said, Is this Naomi?
 20And she said to them, Call me not Naomi--call me Mara; for the Almighty has dealt very bitterly with me.
 21I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me?
 22So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the fields of Moab; and they came to Bethlehem in the beginning of the barley-harvest. (Ruth 1:11,14‑22)
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Psa. 37:5‑6• 5Commit thy way unto Jehovah, and rely upon him: he will bring it to pass;
 6and he will bring forth thy righteousness as the light, and thy judgment as the noonday. (Psa. 37:5‑6)
and how.
Psa. 45:10• 10Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house: (Psa. 45:10)
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Luke 5:11,23• 11And having run the ships on shore, leaving all they followed him.
 23which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? (Luke 5:11,23)
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Luke 14:33• 33Thus then every one of you who forsakes not all that is his own cannot be my disciple. (Luke 14:33)
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Luke 18:29‑30• 29And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30who shall not receive manifold more at this time, and in the coming age life eternal. (Luke 18:29‑30)
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Heb. 11:8‑9,24‑26• 8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
 9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
 24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
 25choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;
 26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. (Heb. 11:8‑9,24‑26)
• In Ruth Boaz sees the work of love, the fruit of faith; her care for Naomi, a type of the afflicted, distressed people of God, had not escaped the master. Yes, this poor daughter of Moab was a true Israelite in whom there was no guile. Also as a true daughter of Abraham she had left her land and her family and had made her way to a people unknown to her. (“Ruth 2” by H.L. Rossier)

J. N. Darby Translation

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11
And Boaz answered and said to her, It has fully been shewn me, all that thou hast done to thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people that thou hast not known heretofore.