Articles on

Ruth 4

Rt. 4:9 KJV (With Strong’s)

+
9
And Boaz
Bo`az (Hebrew #1162)
Boaz, the ancestor of David; also the name of a pillar in front of the temple
KJV usage: Boaz.
Pronounce: bo'-az
Origin: from an unused root of uncertain meaning
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the elders
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
, and unto all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, Ye are witnesses
`ed (Hebrew #5707)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
KJV usage: witness.
Pronounce: ayd
Origin: contracted from 5749
this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that I have bought
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
all that was Elimelech’s
'Eliymelek (Hebrew #458)
God of (the) king; Elimelek, an Israelite
KJV usage: Elimelech.
Pronounce: el-ee-meh'-lek
Origin: from 410 and 4428
, and all that was Chilion’s
Kilyown (Hebrew #3630)
Kiljon, an Israelite
KJV usage: Chilion.
Pronounce: kil-yone'
Origin: a form of 3631
and Mahlon’s
Machlown (Hebrew #4248)
sick; Machlon, an Israelite
KJV usage: Mahlon.
Pronounce: makh-lone'
Origin: from 2470
, of the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of Naomi
No`omiy (Hebrew #5281)
pleasant; Noomi, an Israelitess
KJV usage: Naomi.
Pronounce: no-om-ee'
Origin: from 5278
.

More on:

+

Cross References

+

Ministry on This Verse

+
 We see here the Redeemer, but this by power rather than by blood, the Goel or Kinsman-Redeemer. Such Boaz was, and such Christ will be to Israel. (Ruth 4 by W. Kelly)
 In truth, God magnifies His grace towards us, inasmuch as we have no claim, nor link with Israel. We cannot in any way take the ground of kinsmanship with Jesus. (Ruth 4 by W. Kelly)
 In connection then with the term “Kinsman-Redeemer” I merely make this remark, that it has a beauty and a force in speaking about Israel in which, as far as I am aware, it is not applied in any part of the direct scriptures which speak of us Gentiles that are brought in now in the infinite grace of God. (Ruth 4 by W. Kelly)
 The nearest relative removes his sandal—the law cedes its rights to Christ: rights that are acknowledged by the witnesses brought together for this very purpose. (Ruth 4 by H.L. Rossier)

J. N. Darby Translation

+
9
And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi;