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Romans 8

Rom. 8:33 KJV (With Strong’s)

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33
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
l shall lay any thing to the charge
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
God’s
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
? Itm is God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
that justifieth
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
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More on:

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God

Cross References

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Ministry on This Verse

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Who.
Rom. 8:1• 1There is then now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Job 1:9‑11• 9And Satan answered Jehovah and said, Doth Job fear God for nought?
10Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
(Job 1:9‑11)
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Job 2:4‑6• 4And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;
5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
6And Jehovah said to Satan, Behold, he is in thy hand; only spare his life.
(Job 2:4‑6)
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Job 22:6‑30• 6For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.
7Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.
8But the powerful man, he had the land; and the man of high rank dwelt in it.
9Widows hast thou sent empty away, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see, and floods of waters cover thee.
12Is not +God in the height of the heavens? And behold the summit of the stars: how exalted are they!
13And thou sayest, What doth *God know? will he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens.
15Dost thou mark the ancient path which wicked men have trodden?
16Who were carried off before the time, whose foundation was overflowed with a flood;
17Who said unto *God, Depart from us! and what could the Almighty do to them?
18Yet he filled their houses with good. But the counsel of the wicked is far from me.
19The righteous see it, and are glad; and the innocent laugh them to scorn:
20Is not he who rose against us destroyed, and doth not the fire consume his residue?
21Reconcile thyself now with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart.
23If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,
24And put the precious ore with the dust, and the gold of Ophir among the stones of the torrents,
25Then the Almighty will be thy precious ore, and silver heaped up unto thee;
26Yea, then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto +God:
27Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;
28And thou shalt decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.
29When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes.
30Even him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands.
(Job 22:6‑30)
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Job 34:8‑9• 8And goeth in company with workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth not a man if he delight himself in God.
(Job 34:8‑9)
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Job 42:7‑9• 7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job.
9Then Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, went and did according as Jehovah had said unto them; and Jehovah accepted Job.
(Job 42:7‑9)
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Psa. 35:11• 11Unrighteous witnesses rise up; they lay to my charge things which I know not. (Psa. 35:11)
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Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. (Isa. 54:17)
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Zech. 3:1‑4• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
(Zech. 3:1‑4)
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Rev. 12:10‑11• 10And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:
11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death.
(Rev. 12:10‑11)
of God's.
It is.
 With regard to our righteousness before God, or to charges which might be brought against the saints, as well as with regard to all the difficulties of the way, God Himself has justified. (Romans 8 by J.N. Darby)
 It isn't merely that God refuses accusations, but. He takes the place of justifier, and that shuts out every doubt for a soul (Rom. 8:33). (Hunt’s Sayings - 283 by R. Hunt)

J. N. Darby Translation

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33
Who shall bring an accusation against God’s elect? It is God who justifies:

W. Kelly Translation

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33
Who shall bring a charge against God’s elect? [It is] God that justifietha:

WK Translation Notes

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a
This I think is the true way of arranging as well as punctuating the clauses between the end of verse 33 and the beginning of verse 34, as also between the rest of verse 34 and verse 35; while others seem to me to injure the force by putting a note of interrogation at the end of verses 33 and 34.