Go
Articles on

Romans 3

Rom. 3:6 KJV (With Strong’s)

+
6
God forbid
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
: for then
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
i shall
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
the world
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
?
i
Job 8:3• 3Doth God pervert right,{HR}And the Almighty pervert justice? (Job 8:3)

More on:

+
God Forbid,
The World

Cross References

+

Ministry on This Verse

+
God forbid.
Rom. 3:4• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.” (Rom. 3:4)
for then.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked—far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
;
Job 8:3• 3Doth God pervert right,{HR}And the Almighty pervert justice? (Job 8:3)
;
Job 34:17‑19• 17Yea, doth a hater of right govern?{HR}And wilt thou condemn the mighty just One?
 18Shall one to a king say, Belial; to princes, Wicked?
 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:17‑19)
;
Psa. 9:8• 8And he, even he, will judge the world in righteousness;{HR}He will judge the nations in righteousness. (Psa. 9:8)
;
Psa. 11:5‑7• 5Jehovah proveth the righteous [man];{HR}And the wicked [man]{HR}And him who loveth violence his soul hateth.
 6He will rain upon the wicked snares, fire and brimstone{HR}And a burning tempest—the portion of their cup.
 7For righteous [is] Jehovah; he loveth righteousness;{HR}His face beholdeth the upright. (Psa. 11:5‑7)
;
Psa. 50:6• 6And the heavens declare his righteousness for God [is] judge himself. Selah. (Psa. 50:6)
;
Psa. 96:13• 13Before Jehovah, for he cometh;{HR}For he cometh to judge the earth;{HR}He will judge the world in righteousness,{HR}And the peoples in his truth. (Psa. 96:13)
;
Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth;{HR}He will judge the world in righteousness{HR}And the peoples in equity. (Psa. 98:9)
;
Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
• The oracles of God clearly state that God will "judge the world in righteousness" by the very One whom the nation rejected (Psa. 9:8; Psa. 96:13; Psa. 98:9, etc.). (“The Enlightened Jews: Romans 2:17-3:8” by B. Anstey)

J. N. Darby Translation

+
6
Far be the thought: since how shall God judge the world?

W. Kelly Translation

+
6
Let it not be: since how shall God judge the world?