Articles on

Romans 2

Rom. 2:21 KJV (With Strong’s)

+
21
Thou
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
which teachest
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
, teachest thou
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
? thou that preachest
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
a man should not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, dost thou steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
?

Cross References

+
therefore.
Psa. 50:16‑21• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
17Seeing thou hast hated correction and hast cast my words behind thee?
18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
19Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
20Thou sittest and speakest against thy brother, thou revilest thine own mother's son:
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.
(Psa. 50:16‑21)
;
Matt. 23:3‑12• 3all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,
4but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.
5And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders of their garments,
6and love the chief place in feasts and the first seats in the synagogues,
7and salutations in the market-places, and to be called of men, Rabbi, Rabbi.
8But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren.
9And call not any one your father upon the earth; for one is your Father, he who is in the heavens.
10Neither be called instructors, for one is your instructor, the Christ.
11But the greatest of you shall be your servant.
12And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
(Matt. 23:3‑12)
;
Luke 4:23• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country. (Luke 4:23)
;
Luke 11:46• 46And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. (Luke 11:46)
;
Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; (Luke 12:47)
;
Luke 19:22• 22He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that *I* am a harsh man, taking up what I have not laid down and reaping what I have not sowed. (Luke 19:22)
;
1 Cor. 9:27• 27But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected. (1 Cor. 9:27)
;
Gal. 6:13• 13For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh. (Gal. 6:13)
;
Titus 2:1‑7• 1But do *thou* speak the things that become sound teaching;
2that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
3that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;
4that they may admonish the young women to be attached to their husbands, to be attached to their children,
5discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
6The younger men in like manner exhort to be discreet:
7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
(Titus 2:1‑7)
dost thou steal.
Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
;
Ezek. 22:12‑13,27• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
13And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.
27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
(Ezek. 22:12‑13,27)
;
Amos 8:4‑6• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
(Amos 8:4‑6)
;
Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
;
Matt. 21:13• 13And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers. (Matt. 21:13)
;
Matt. 23:14• 14(Verse 14 is omitted in this translation.) (Matt. 23:14)

J. N. Darby Translation

+
21
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

W. Kelly Translation

+
21
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?