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Romans 16

Rom. 16:20 KJV (With Strong’s)

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20
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
g of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
shall γbruise
suntribo (Greek #4937)
to crush completely, i.e. to shatter (literally or figuratively)
KJV usage: break (in pieces), broken to shivers (+ -hearted), bruise.
Pronounce: soon-tree'-bo
Origin: from 4862 and the base of 5147
h Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
shortly
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tachos (Greek #5034)
a brief space (of time), i.e. (with 1722 prefixed) in haste
KJV usage: + quickly, + shortly, + speedily.
Pronounce: takh'-os
Origin: from the same as 5036
i. The grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
k of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
g
Rom. 15:33• 33Now the God of peace be with you all. Amen. (Rom. 15:33)
h
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
γ
or, tread.
i
Rev. 12:10• 10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Rev. 12:10)
k
1 Cor. 16:23• 23The grace of our Lord Jesus Christ be with you. (1 Cor. 16:23)
etc.;
Rev. 22:21• 21The grace of our Lord Jesus Christ be with you all. Amen. (Rev. 22:21)

More on:

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Amen,
Christ,
God,
Grace (Chen, χάρις),
Peace,
Satan,
The Lord Jesus

Cross References

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Ministry on This Verse

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the God.
Rom. 15:33• 33Now the God of peace be with you all. Amen. (Rom. 15:33)
shall.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
;
Isa. 25:8‑12• 8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
 9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.
 10For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
 11And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
 12And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust. (Isa. 25:8‑12)
;
Rom. 8:37• 37Nay, in all these things we are more than conquerors through him that loved us. (Rom. 8:37)
;
Heb. 2:14‑15• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
 15And deliver them who through fear of death were all their lifetime subject to bondage. (Heb. 2:14‑15)
;
1 John 3:8• 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (1 John 3:8)
;
Rev. 12:10• 10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Rev. 12:10)
;
Rev. 20:1‑3• 1And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
 3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Rev. 20:1‑3)
bruise.
or, tread.
Job 40:12• 12Look on every one that is proud, and bring him low; and tread down the wicked in their place. (Job 40:12)
;
Isa. 63:3• 3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. (Isa. 63:3)
;
Zech. 10:5• 5And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded. (Zech. 10:5)
;
Mal. 4:3• 3And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts. (Mal. 4:3)
;
Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
The grace.
Rom. 16:24• 24The grace of our Lord Jesus Christ be with you all. Amen. (Rom. 16:24)
;
1 Cor. 16:2‑4• 2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
 3And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
 4And if it be meet that I go also, they shall go with me. (1 Cor. 16:2‑4)
;
2 Cor. 13:14• 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. <<The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.>> (2 Cor. 13:14)
;
Gal. 6:18• 18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. <<Unto the Galatians written from Rome.>> (Gal. 6:18)
;
Phil. 4:23• 23The grace of our Lord Jesus Christ be with you all. Amen. <<To the Philippians written from Rome, by Epaphroditus.>> (Phil. 4:23)
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1 Thess. 5:28• 28The grace of our Lord Jesus Christ be with you. Amen. <<The first epistle unto the Thessalonians was written from Athens.>> (1 Thess. 5:28)
;
2 Thess. 3:18• 18The grace of our Lord Jesus Christ be with you all. Amen. <<The second epistle to the Thessalonians was written from Athens.>> (2 Thess. 3:18)
;
2 Tim. 4:22• 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. <<The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.>> (2 Tim. 4:22)
;
Philem. 25• 25The grace of our Lord Jesus Christ be with your spirit. Amen. <<Written from Rome to Philemon, by Onesimus a servant.>> (Philem. 25)
;
Rev. 22:21• 21The grace of our Lord Jesus Christ be with you all. Amen. (Rev. 22:21)
• Whether he persecutes or seduces, it is but for a little while. He is the accuser, but shortly he will be cast down. (“Romans 16” by C. Stanley)
• Soon there should be entire deliverance. (“Romans 15:8-16:27” by J.N. Darby)
• This is because occupation with evil (either the wrongs of the world or the failures of brethren) can swallow us up and turn us aside. G. Davison warned, "Those who are occupied with failure will become a failure!" (“Appendix: Romans 16” by B. Anstey)

J. N. Darby Translation

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20
But the God of peace shall bruised Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

JND Translation Notes

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d
As Luke 9.39, "crushing"; Rev. 2.27; "broken in pieces."

W. Kelly Translation

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20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with youa.

WK Translation Notes

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a
"Amen" should not appear from the end of verse 20. Some MSS. omit the benediction.