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Romans 15

Rom. 15:32 KJV (With Strong’s)

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That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
joy
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may with
sunanapauomai (Greek #4875)
to recruit oneself in company with
KJV usage: refresh with.
Pronounce: soon-an-ap-ow'-om-ahee
Origin: middle from 4862 and 373
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
be refreshed
sunanapauomai (Greek #4875)
to recruit oneself in company with
KJV usage: refresh with.
Pronounce: soon-an-ap-ow'-om-ahee
Origin: middle from 4862 and 373
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God

Cross References

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I may.
Rom. 15:23‑24• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you. (Rom. 15:23‑24)
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Rom. 1:10‑13• 10beseeching, if by any means now at least I shall be prospered by the will of God to come to you.
 11For I long to see you, that I may impart to you some spiritual gift in order to your being established;
 12that is, to be comforted together among you through the faith which is in one another, both yours and mine.
 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you and was hindered until the present, that I might have some fruit among you too, even as also among the other Gentiles. (Rom. 1:10‑13)
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Acts 27:1,41‑43• 1And when it was determined that we should sail away for Italy, they delivered Paul and certain other prisoners to a centurion named Julius of an Augustan cohort.
 41And falling into a place where two seas met, they ran the vessel aground: and the bow stuck and remained immovable; but the stern began to break up by the violence [of the waves].
 42And the soldiers' counsel was that they should kill the prisoners, lest they should swim out and escape;
 43but the centurion, wishing to save Paul, hindered them from their purpose, and commanded those able to swim to cast themselves off first and go to land; (Acts 27:1,41‑43)
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Acts 28:15‑16,30‑31• 15And thence the brethren having heard about us came out to meet us as far as Appii Forum and Tres Tabernæ; whom when Paul saw, he thanked God, and took courage.
 16And when he came to Rome [the centurion delivered the prisoners to the captain of the prætorian guard, but] Paul was allowed to remain with the soldier who guarded him.
 30And he remained two whole years in his own hired lodging, and received all that came unto him,
 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:15‑16,30‑31)
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Phil. 1:12‑14• 12But I wish you to know, brethren, that my affairs have turned out rather for furtherance of the gospel,
 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest;
 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:12‑14)
by the.
Acts 18:21• 21but taking his leave and saying, [I must by all means keep the coming feast at Jerusalem]; I will return again unto you if God will, he sailed from Ephesus. (Acts 18:21)
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1 Cor. 4:19• 19but I shall come shortly unto you, if the Lord will, and will know not the word of those that are puffed up but the power; (1 Cor. 4:19)
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James 4:15• 15instead of your saying, If the Lord will, we shall both live and do this or that. (James 4:15)
and many.
Prov. 25:13•  (Prov. 25:13)
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1 Cor. 16:18• 18for they refreshed my spirit and yours: own then those that are such. (1 Cor. 16:18)
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2 Cor. 7:13• 13On this account we have been encouraged; but d in our comfort we rejoiced the more exceedingly over the joy of Titus, because his spirit hath been refreshed by you all. (2 Cor. 7:13)
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1 Thess. 3:6‑10• 6But when Timothy came just now unto us from you and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us even as we also [to see] you:
 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith;
 8because now we live if ye stand fast in [the] Lord.
 9For what thanksgiving can we render again to God for you for all the joy wherewith we rejoice on your account before our God,
 10night and day beseeching exceedingly that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:6‑10)
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2 Tim. 1:16• 16The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain; (2 Tim. 1:16)
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Philem. 7,20• 7For we have great joy and encouragement in thy love, because the bowels of the saints are refreshed through thee, brother.
 20Yea, brother, let me have profit of thee in [the] Lord; refresh my bowels in Christ. (Philem. 7,20)

J. N. Darby Translation

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in order that I may come to you in joy by God’s will, and that I may be refreshed with you.

W. Kelly Translation

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that in joy coming to you by God’s will I may be refreshed with you.