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Romans 15

Rom. 15:3 KJV (With Strong’s)

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3
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a pleased
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
b, The reproaches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oneidismos (Greek #3680)
contumely
KJV usage: reproach.
Pronounce: on-i-dis-mos'
Origin: from 3679
of them that reproached
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
fell
epipipto (Greek #1968)
to embrace (with affection) or seize (with more or less violence; literally or figuratively)
KJV usage: fall into (on, upon) lie on, press upon.
Pronounce: ep-ee-pip'-to
Origin: from 1909 and 4098
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
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Cross References

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Ministry on This Verse

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Christ.
Psa. 40:6‑8• 6Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;
7Then said I, Behold, I come, in the volume of the book it is written of me--
8To do thy good pleasure, my God, is my delight, and thy law is within my heart.
(Psa. 40:6‑8)
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Matt. 26:39,42• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.
(Matt. 26:39,42)
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John 4:34• 34Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. (John 4:34)
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John 5:30• 30I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. (John 5:30)
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John 6:38• 38For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me. (John 6:38)
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John 8:29• 29And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. (John 8:29)
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John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.
28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.
(John 12:27‑28)
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John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
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John 14:31• 31but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence. (John 14:31)
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John 15:10• 10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. (John 15:10)
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Phil. 2:8• 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. (Phil. 2:8)
The.
 "pleased not Himself." If we emulate Christ's self-sacrificing love for others, we will be glad to forego things in order to please our neighbour. (Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13 by B. Anstey)

J. N. Darby Translation

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For the Christ also did not please himself; but according as it is writtenc, The reproaches of them that reproach thee have fallen upon me.

JND Translation Notes

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See Ps. 69.9.

W. Kelly Translation

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For even Christ pleased not himself, but even as it is written, “The reproaches of those that are reproaching thee fell on me.”