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Romans 10

Rom. 10:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
shall they preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
, except
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
they be sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
? as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
y, How
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
beautiful
horaios (Greek #5611)
belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively))
KJV usage: beautiful .
Pronounce: ho-rah'-yos
Origin: from 5610
are the feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
of them that preach the gospel
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
of peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, and bring glad tidings
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
of good things
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
!

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Cross References

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Ministry on This Verse

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And how.
Jer. 23:32•  (Jer. 23:32)
;
Matt. 9:38• 38{i}supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.{/i} (Matt. 9:38)
;
Matt. 10:1‑6• 1{i}And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.{/i}
2{i}Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;{/i}
3{i}Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;{/i}
4{i}Simon the Cananaean, and Judas the Iscariote, who also delivered him up.{/i}
5{i}These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;{/i}
6{i}but go rather to the lost sheep of the house of Israel.{/i}
(Matt. 10:1‑6)
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Matt. 28:18‑20• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i}
19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i}
20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i}
(Matt. 28:18‑20)
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Luke 10:1• 1{i}Now{/i} after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. (Luke 10:1)
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John 20:21• 21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you. (John 20:21)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
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Acts 13:2‑4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
3Then when they had fasted and prayed and laid down their hands on them, they let them go.
4They then being sent out by the Holy Spirit, went down unto Seleucia and thence sailed away unto Cyprus,
(Acts 13:2‑4)
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Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
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1 Cor. 12:28‑29• 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
29Are all apostles? Are all prophets? Are all teachers? Are all powers?
(1 Cor. 12:28‑29)
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2 Cor. 5:18‑20• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
(2 Cor. 5:18‑20)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
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Eph. 4:11‑12• 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
(Eph. 4:11‑12)
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1 Peter 1:12• 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:12)
How beautiful.
the gospel.
and bring.
 For, in dealing with these questions among the Jews, he naturally rests on the authority of their own scriptures. (Romans 10 by J.N. Darby)
 He quotes Isaiah 52:7 to support the principle of proclaiming the truth in the gospel….Thus, the Jewish Scriptures actually encourage the preaching of the gospel concerning Christ the Messiah. This was exactly what Paul was doing among the Gentiles! (The Responsibility of Man Israel's Present Rejection: Romans 10 by B. Anstey)

J. N. Darby Translation

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15
and how shall they preach unless they have been sent? according as it is writtenh, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

JND Translation Notes

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h
See Isa. 52.7.

W. Kelly Translation

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15
and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good thingsa!”

WK Translation Notes

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a
Some MSS. drop the last clauses of verse 15, "of those that announce glad tidings of good things."