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Revelation 5

Rev. 5:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I beheld
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of the throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
, stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
a Lamb
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
b as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
it had been slain
sphazo (Greek #4969)
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
KJV usage: kill, slay, wound.
Pronounce: sfad'-zo
Origin: a primary verb
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
horns
keras (Greek #2768)
a horn (literally or figuratively)
KJV usage: horn.
Pronounce: ker'-as
Origin: from a primary κάρ (the hair of the head)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
e, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
Spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
sent forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
b
Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
;
John 1:29,36• 29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! (John 1:29,36)
e
Zech. 4:10• 10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zech. 4:10)

More on:

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Beast,
Earth,
Elders,
God,
Horns,
Lamb,
Seven,
Throne

Cross References

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Ministry on This Verse

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in the midst of the throne.
Rev. 4:4‑6• 4And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
 5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
 6And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (Rev. 4:4‑6)
a Lamb.An emblematical representation of our Saviour's high priesthood.
Rev. 5:9,12• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. (Rev. 5:9,12)
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Rev. 6:16• 16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (Rev. 6:16)
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Rev. 7:9‑17• 9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
 10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
 11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
 12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.
 13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
 17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Rev. 7:9‑17)
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Rev. 12:11• 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Rev. 12:11)
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Rev. 13:8• 8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Rev. 13:8)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)
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Rev. 21:23• 23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Rev. 21:23)
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Rev. 22:1,3• 1And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
 3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: (Rev. 22:1,3)
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Isa. 53:7‑8• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. (Isa. 53:7‑8)
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John 1:29,36• 29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! (John 1:29,36)
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Acts 8:32• 32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: (Acts 8:32)
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1 Peter 1:19‑20• 19But with the precious blood of Christ, as of a lamb without blemish and without spot:
 20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, (1 Peter 1:19‑20)
seven horns.As a horn is the emblem of power, and seven the number of perfection, the seven horns may denote the almighty power of Jesus Christ.
1 Sam. 2:10• 10The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. (1 Sam. 2:10)
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Dan. 7:14• 14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:14)
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Mic. 4:13• 13Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth. (Mic. 4:13)
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Hab. 3:4• 4And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power. (Hab. 3:4)
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Luke 1:69• 69And hath raised up an horn of salvation for us in the house of his servant David; (Luke 1:69)
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Phil. 2:9‑11• 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9‑11)
seven eyes.His infinite knowledge and wisdom; and especially "the treasures of wisdom" laid up in him, to be communicated to the Church by "the seven spirits of God", i.e., the Holy Spirit.
2 Chron. 16:9• 9For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. (2 Chron. 16:9)
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Zech. 3:9• 9For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. (Zech. 3:9)
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Zech. 4:10• 10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zech. 4:10)
the seven spirits.
Rev. 4:5• 5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Rev. 4:5)
• He is clothed with perfection of power; the seven horns no doubt mean as much. The seven eyes are the symbol of perfect intelligence — the fulness of the Spirit, here in respect of earth and its government. (“Lectures on Revelation 5” by W. Kelly)
• But heaven is opened to our view, and we find that He who was most despised here is exalted in heaven, and that God has gathered there round the Lamb that was slain others into association with Him. (“Lectures on Revelation 5” by W. Kelly)
• And this was the emblem of Christ as seen even on the throne in all the glory of heaven — a smitten One, guileless and unresisting (article #86662)
• A Lamb As It Had Been Slain: Messiah in power, but recognised as the same as the suffering Redeemer. (“Revelation 5 Symbols” by A.H. Burton)
• Seven Horns: Perfection of power and exaltation (Deut. 33:17; 1 Sam. 2:1, 10; Psa. 75:10). (“Revelation 5 Symbols” by A.H. Burton)
• Seven Eyes: Perfect intelligence (Zech. 3:9; 4:10; 2 Chron. 16:9). (“Revelation 5 Symbols” by A.H. Burton)
• Seven Spirits: The fullness of the perfection in which He will govern the earth (Isa. 11:2). (“Revelation 5 Symbols” by A.H. Burton)

J. N. Darby Translation

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6
And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lambh standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:

JND Translation Notes

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h
Arnion. a diminutive, used throughout Revelation. as John 21.15.

W. Kelly Translation

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6
And I sawa in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as slain, having seven horns and seven eyes which are the [sevenb] Spirits of God sent forth into all the earth.

WK Translation Notes

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a
Some MSS. add "and beheld," the Edd. omit.
b
Some MSS. omit "seven."