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Revelation 3

Rev. 3:16 KJV (With Strong’s)

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16
So then
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
lukewarm
chliaros (Greek #5513)
tepid
KJV usage: lukewarm.
Pronounce: khlee-ar-os'
Origin: from χλίω (to warm)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
cold
psuchros (Greek #5593)
chilly (literally or figuratively)
KJV usage: cold.
Pronounce: psoo-chros'
Origin: from 5592
nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
hot
zestos (Greek #2200)
boiled, i.e. (by implication) calid (figuratively, fervent)
KJV usage: hot.
Pronounce: dzes-tos'
Origin: from 2204
, I will
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
spue
emeo (Greek #1692)
to vomit
KJV usage: (will) spue.
Pronounce: em-eh'-o
Origin: of uncertain affinity
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
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Cross References

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Ministry on This Verse

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I will spue thee out.
Rev. 2:5• 5Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. (Rev. 2:5)
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Jer. 14:19• 19--Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good,--and a time of healing, and behold terror! (Jer. 14:19)
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Jer. 15:1‑4• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth.
 2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
 3For I will visit them with four kinds of punishments, saith Jehovah: the sword to slay, and dogs to tear, and the fowl of the heavens, and the beasts of the earth, to devour and to destroy.
 4And I will give them over to be driven hither and thither amongst all the kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for that which he did in Jerusalem. (Jer. 15:1‑4)
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Zech. 11:8‑9• 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
 9And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another. (Zech. 11:8‑9)
• They must have had some stimulant, as the cold was not absolute. They were not honest. Laodicea is the last state of decay, which the Lord could not allow to go on any longer — a time when persons have had a great deal of truth in a certain fashion, but their souls not touched by it. (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)
• To be "lukewarm" was to be false with the pretension of the truth (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)
• We should have said probably that Jezebel was to be felt most about; but would it have struck us that to be lukewarm was the worst of all? Yet this was what drew forth all the Lord's indignation, and He only is wise. (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)
• It would be a grave mistake to suppose that there were no good men among them. It is no question however of individuals, but of the assembly: as such (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)

J. N. Darby Translation

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16
Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth.

W. Kelly Translation

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16
So, because thou art lukewarm and neither hot nor colda, I am about to spue thee out of my mouth.

WK Translation Notes

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a
Some have "cold nor hot," but the true order is "hot nor cold."