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Revelation 17

Rev. 17:17 KJV (With Strong’s)

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17
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
d hath put
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
to fulfil
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gnome (Greek #1106)
cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
KJV usage: advice, + agree, judgment, mind, purpose, will.
Pronounce: gno'-may
Origin: from 1097
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to agree
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
,*
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
and
gnome (Greek #1106)
cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
KJV usage: advice, + agree, judgment, mind, purpose, will.
Pronounce: gno'-may
Origin: from 1097
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
unto the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
, until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall be fulfilled
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
e.
d
Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:27‑28)
e
Rev. 10:7• 7but in the days of the voice of the seventh angel, when he is to sound, the mystery of God should be finished, as he announced the glad tidings to his servants the prophets. (Rev. 10:7)

More on:

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Beast,
God,
Heart,
Kingdom; Kingdom of God; Kingdom of Heaven

Cross References

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Ministry on This Verse

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God hath.
Rev. 17:13• 13These have one mind and give their power and authority to the beast. (Rev. 17:13)
;
Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:27‑28)
put.
Ezra 7:27•  (Ezra 7:27)
;
Psa. 105:25•  (Psa. 105:25)
;
Prov. 21:1•  (Prov. 21:1)
;
Jer. 32:40•  (Jer. 32:40)
;
2 Thess. 2:10‑12• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
;
James 1:13‑17• 13Let none when tempted say, I am tempted of God; for God cannot be tempted by evils, and himself tempteth none.
 14But each is tempted when by his own lust drawn away and enticed;
 15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death.
 16Do not err, my beloved brethren.
 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:13‑17)
to fulfil.
Luke 22:3,22,37• 3And Satan entered into Judas who is called Iscariot, being of the number of the twelve;
 22and the Son of man indeed goeth according to that which is determined, but woe unto that man by whom he is delivered up!
 37For I say unto you, that this which is written must yet be accomplished in me, And he was reckoned among lawless [men]: for also the things concerning me have an end. (Luke 22:3,22,37)
;
John 13:2,18• 2And, supper being come, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up,
 18I speak not of you all: I know whom I chose out, but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (John 13:2,18)
until.
Rev. 6:11• 11And there was given them [each] a white robe; and it was said to them that they should rest yet for a [little] space, until their fellow-servants also and their brethren should be completed that were to be killed even as they. (Rev. 6:11)
;
Rev. 10:7• 7but in the days of the voice of the seventh angel, when he is to sound, the mystery of God should be finished, as he announced the glad tidings to his servants the prophets. (Rev. 10:7)
;
Rev. 15:1• 1And I saw another sign in the heaven, great and wonderful: seven angels having the seven last plagues; for in them was finished the indignation of God. (Rev. 15:1)
;
Prov. 19:21•  (Prov. 19:21)
;
Isa. 45:17•  (Isa. 45:17)
;
Isa. 46:10‑11•  (Isa. 46:10‑11)
;
Jer. 27:6‑7•  (Jer. 27:6‑7)
;
Ezek. 38:16‑17•  (Ezek. 38:16‑17)
;
Dan. 12:7•  (Dan. 12:7)
;
John 10:35• 35If he called them gods to whom the word of God came (and the scripture cannot be broken), (John 10:35)
;
John 12:39‑40• 39On this account they could not believe because Isaiah said again,
 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them. (John 12:39‑40)
;
John 19:24,28• 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things.
 28After this Jesus, knowing that all things were now finished, that the scripture might be accomplished, saith, I thirst. (John 19:24,28)
• How remarkable it is to observe that thus it is man accomplishing the words of God, when his only thought is that he, in hatred to God, is blotting out the most corrupt sham from the face of the earth! No doubt Babylon will have deserved it; but the kings, without knowing how, are but doing servile work for Him whose authority they disown. (“Lectures on Revelation 17-18” by W. Kelly)
• Further, we learn that in the destruction of this fearful system, the nations will unwittingly be carrying out the will of God, though their object may be to give the supreme ruling power to the beast. (“Lectures on Revelation 17-18” by W. Kelly)

J. N. Darby Translation

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17
for God has given to their hearts to dod his minde, and to actd with one minde, and to give their kingdom to the beast until the words of God shall be fulfilled.

JND Translation Notes

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d
"Do" and "act" they poieo: see Rom. 1.32.
e
See Note b, ver. 9.

W. Kelly Translation

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17
For God hath put into their hearts to accomplish his mind, and to accomplish one mind, and to give their kingdom to the beast, till the words of God shall be finisheda.

WK Translation Notes

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a
The reading of the T. R., "telesthē ta rēmata" (should be fulfilled the sayings) is found in no known manuscript and is probably due to Erasmus. The true reading is "oi logoi telesthēsontai" (to finish the words), but the version is unaffected substantially.